छंU0— नमामि भQर वˆसलं ।कहरपालय श्ाील कôमलं॥ भ`ामि िे पदांबय`ं । ुकामिनां Sवˇामदं॥ 1॥ निकाम श्याम सयंदरंU ।भवाबयनाथ मंदरंU॥ पý¨यर„ कंर` लôचनं । मदादि दôा मôचनं॥ 2॥ पýलंब बागयU विकýरमं ।पýभôøपýमेय वाभवं॥ निां» चाप सायकंर ।ˇरंU ˜िालôक नायकंर॥ 3॥ दिनेश्ा वंश्ा मं˙Uनं ।मगेUश्ा चाप „ं˙Uनं॥ मयनीउ…ý संि रंU`नं । सयरारि वहंद भं`नं॥ 4॥ मनô` वारि वंदििं ।ु`ादि देव सेवििं॥ विश्ाय् बôˇ वि»ýगंU ।समSि दŒाणापगंU॥ 5॥ नमामि §ंदिरा प¤ि । सय„ाकरंU सिां »¤ि॥ भ`े सश्ाQिर सानय`ं ।श्ाची पिि पिýयानय`ं॥ 6॥ ˆवदंघिाý मŒल ये नराः । भ`ंिि गUीन मˆसराः॥ पिंिि नô भवार्णावे ।वििर्कर वीचि संकयरले॥ 7॥ विविQर वासिनः सदा । भ`ंिि मयQरये मयदा॥ निरSय §ं…िýयादिकंर । पýयांिि िे »ििं Sवकंर॥ 8॥ िमेकमjयिं पýभयं । निरीगUमी्वरंU विभयं॥ `»eयLंर च श्ा्विं । ियरीयमेव केरवलं॥ 9 ॥ भ`ामि भाव व„भं ।कयरयô»िनां सयदयर्लभं॥ SवभQर क¸प पादपं । समं सयसेीयम‹वगंU॥ 10॥ ुनŒप रूरप भŒप¤ि ।निôøगUमयíव`ा पििं॥ पýसीद मे नमामि िे । पदाŽ` भQिर देगिU मे॥ 11॥ प˘ंUिि ये Sिवं §दं । नरादरेUणा िे पदं॥ वý`ंिि ना˜ा संश्ायं ।ˆवदीय भQिर संययिाः॥ 12॥
652 * ŚR’ RMACARITAMNASA* Chaṁ.: namŒmi bhakta vatsalaṁ, kṛpŒlu śīla komalaṁ. bhajŒmi te padŒmbujaṁ, akŒminŒṁ svadhŒmadaṁ. 01. nikŒma śyŒma sundaraṁ, bhavŒmbunŒtha mandaraṁ. praphulla kañja locanaṁ, madŒdi doṣa mocanaṁ. 02. pralamba bŒhu vikramaṁ, prabho’prameya vaibhavaṁ. niṣaṅga cŒpa sŒyakaṁ, dharaṁ triloka nŒyakaṁ. 03. dineśa vaṁśa maṁḍanaṁ, maheśa cŒpa khaṁḍanaṁ. munīndra santa rañjanaṁ, surŒri vṛnda bhañjanaṁ. 04. manoja vairi vanditaṁ, ajŒdi deva sevitaṁ. viśuddha bodha vigrahaṁ, samasta dµuṣaṇŒpahaṁ. 05. namŒmi indirŒ patiṁ, sukhŒkaraṁ satŒṁ gatiṁ. bhaje saśakti sŒnujaṁ, śacī pati priyŒnujaṁ. 06. tvadaṅghri mµula ye narŒ‹, bhajanti hīna matsarŒ‹. patanti no bhavŒrṇave, vitarka vīci saṅkule. 07. vivikta vŒsina‹ sadŒ, bhajanti muktaye mudŒ. nirasya indriyŒdikaṁ, prayŒnti te gatiṁ svakaṁ. 08. tamekamadbhutaṁ prabhuṁ, nirīhamīśvaraṁ vibhuṁ . jagadguruṁ ca śŒśvataṁ, turīyameva kevalaṁ. 09. bhajŒmi bhŒva vallabhaṁ, kuyoginŒṁ sudurlabhaṁ. svabhakta kalpa pŒdapaṁ, samaṁ susevyamanvahaṁ. 10. anµupa rµupa bhµupatiṁ, nato’hamurvijŒ patiṁ. prasīda me namŒmi te, padŒbja bhakti dehi me.11. pa¢hanti ye stavaṁ idaṁ, narŒdareṇa te padaṁ. vrajanti nŒtra saṁśayaṁ, tvadīya bhakti saṁyutŒ‹.12.
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1
“ I reverence You, who are so fond of Your devotees, compassionate and gentle of disposition. I adore Your lotus feet, which vouchsafe to Your selfless lovers a quarter in Your own abode. You are possessed of an exquisitely beautiful swarthy form; You are Mount Mandara as it were to churn the ocean of mundane existence;You have eyes like the full-blown lotus and rid Your votaries of pride and other vices. Immense is the might of Your long arms and immeasurable Your glory. You carry on Your person a quiver, a bow and an arrow, O Lord of the three worlds ! The ornament of the solar race, You broke the bow of the great Lord Ýiva. Delighting the greatest sages and saints, You crush the host of demons ( the enemies of gods ). You are an object of reverence to Lord Ýiva, and are adored by BrahmŒ and other divinities. An embodiment of pure consciousness, You destroy all evils. I bow to Lakƒm¶’s lord, the fountain of joy and the salvation of saints. I adore You with Your Spouse (S¶tŒ) and younger brother (Lakƒma˜a), Yourself a beloved younger Brother feet and are free from jealousy sink not into the ocean of metempsychosis, turbulent with the billows of wrangling. They who, living in seclusion, constantly worship You with their senses and mind etc., fully subdued for the sake of attaining liberation are able to realize their own self. I adore Him, the mysterious Lord, who is one (without a second), desireless, all-powerful and omnipresent, the teacher of the world, eternal, transcending the three Gu˜as (Sattva, Rajas and Tamas) and absolute (self-existent). I adore Him who is fond of devotion, who is most difficult of access to sensually-minded strivers but who is a wish-yielding tree to His own devotees, nay, who is impartial and so easy to worship from day to day. I bow to S¶tŒ’s lord, King RŒma of matchless beauty. I reverence You; be gracious to me and grant me devotion to Your lotus feet. Men who recite this hymn with reverence undoubtedly attain Your abode, acquiring devotion to Your feet at the same time.” (1—12)
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