“I will explain everything in a nutshell; listen, dear brother, with your mind, intellect and reason fully absorbed. The feeling of ‘I’ and ‘mine’ and ‘you’ and ‘yours’ is MŒyŒ (Illusion), which holds sway over all created beings. Whatever is perceived by the senses and that which lies within the reach of the mind, know it all to be MŒyŒ. And hear of its divisions too: they are two, viz., knowledge and ignorance. The one (ignorance) is vile and extremely painful, and has cast the ego into the sink of worldly existence. The other (knowledge), which brings forth the creation and which holds sway over the three Gu˜as (Sattva, Rajas and Tamas) is directed by the Lord and has no strength of its own. Spiritual wisdom is that which is free from all blemishes in the shape of pride the Supreme Spirit equally in all. He alone, dear brother, should be called a man of supreme dispassion, who has spurned all supernatural powers as well as the three Gu˜as (of which the universe is composed) as if of no more account than a blade of grass.” (1—4)