चौ0—चले राम ˆया»ा बन सô“र । ुियलिि बल नर केरगUरि दô“र॥ बिरगUी §व पýभय करि बिादा । कगUि कथा ुनेक संबादा॥ 1॥ लछिमन दे„य बिपिन क§ सôभा । दे„ि केरगिU कर मन न¤गU छôभा॥ नारि सगिUि सब „» मह» बहंदा । मानगय¡U मôरि करि गU¤गU निंदा॥ 2॥ गUमगिU दे„ि मह» निकर परागUीउ । मह»ीउ कगU¤गU ियगU कग¡U भय नागUीउ॥ ियगU ुानंद करगयU मह» `ा० । कंरचन मह» „ô`न ० ुा०॥ 3॥ सं» ला§ करिनीउ करि लेगUीउ । मानगय¡U मôगिU सि„ावनय देगUीउ॥ साS˜ा सय¤चििि पयनि पयनि दे„िु । भŒप सयसेविि बस नगिंU ले„िु॥ 4॥ रा„िु नारि `दपि 'Uर मागUीउ । `यबिी साS˜ा नहपिि बस नागUीउ॥ दे„गयU िाि बसंि सयगUावा । पिýया गUीन मôगिU भय 'Uप`ावा॥ 5॥
700 * ŚR’ RMACARITAMNASA* cale rŒma tyŒgŒ bana soµu, atulita bala nara kehari doµu. birahī iva prabhu karata biṣŒdŒ, kahata kathŒ aneka sambŒdŒ.1. lachimana dekhu bipina kai sobhŒ, dekhata kehi kara mana nahiò chobhŒ. nŒri sahita saba khaga mṛga bṛndŒ, mŒnahu ¡ mori karata hahi ò nindŒ.2. hamahi dekhi mṛga nikara parŒhī¡ , mṛgī ¡ kahahiò tumha kaha¡ bhaya nŒhī¡. tumha Œnanda karahu mṛga jŒe, kañcana mṛga khojana e Œe.3. saṅga lŒi karinī ¡ kari lehī ¡, mŒnahu ¡ mohi sikhŒvanu dehī ¡. sŒstra sucintita puni puni dekhia, bhµupa susevita basa nahi ò lekhia.4. rŒkhia nŒri jadapi ura mŒhī ¡ , jubatī sŒstra nṛpati basa nŒhī ¡. dekhahu tŒta basanta suhŒvŒ, priyŒ hīna mohi bhaya upajŒvŒ.5.
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English Translations
1
Ýr¶ RŒma left even that forest and proceeded further. The two brothers were lions among men and possessed immeasurable strength. The Lord lamented like one smitten with pangs of separation; He narrated stories and had many a dialogue (with Lakƒma˜a). “Lakƒma˜a, mark the beauty of the forest; whose heart will not be stirred at its sight ? United with their mates all the swarms of birds and herds of deer are reproaching me as it were. When the bucks see me and scamper away (in fear), their mates would stop them saying, ‘You have nothing to fear; you may enjoy yourselves at will, O progeny of deer. He has come in search of a gold deer.’ The elephants would take their mates alongwith them as if to teach me a lesson (that a man should never leave his wife alone). The sacred lore, however thoroughly studied, must be gone through over and over again; a king, however well served, should never be depended upon; and a woman like the scriptures and the king, even though you may cherish her in your bosom, is never thoroughly mastered. See, brother, how pleasant the spring is; yet to me, bereft of my beloved, it is frightful. (1—5)
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