Adhyay 3 • Shlok 92

चौ0—सयनि रघायपिि केर बचन सयगUा० । मयनि िन पयलक नयन भरि ुा०॥ कगUगयU कवन पýभय कार ुसि रीिी । सेवक पर ममिा ुLर पýीिी॥ 1॥ `े न भ`गिंU ुस पýभय भýम ˆया»ी । ‚यान रंUक नर मंद ुभा»ी॥ पयनि सादर बôले मयनि नारद । सयनगयU राम बि‚यान बिसारद॥ 2॥ संि‹गU केर ल‘छन रघायबीरा । कगUगयU नाथ भव भं`न भीरा॥ सयनय मयनि संˆा‹ग U केर »यन कगU“¡र । `ि‹गU िे माउ 'U‹गU केउर बस रगU“¡र॥ 3॥ ांU बिकार `िि ुनघा ुकामा। ुचल ु¤कचन सयचि सय„ˇामा॥ ुमििबôˇ ुनीगU मििभô»ी । सˆयसार कबि कôबिद `ô»ी॥ 4॥ सावˇान मानद म दगUीना । ˇीर ˇर्म »िि परम पýबीना॥ 5॥

Roman Transliteration (IAST)

708 * ŚR’ RMACARITAMNASA* suni raghupati ke bacana suhŒe, muni tana pulaka nayana bhari Œe. kahahu kavana prabhu kai asi rītī, sevaka para mamatŒ aru prītī.1. je na bhajahi ò asa prabhu bhramatyŒgī, gyŒna raṅka nara manda abhŒgī. puni sŒdara bole muni n Œrada, sunahu rŒma bigyŒna bisŒrada.2. santanha ke lacchana raghubīrŒ, kahahu nŒtha bhava bhañjana bhīrŒ. sunu muni santanha ke guna kahaµu ¡ , jinha te mai ò unha ke ¡ basa rahaµu ¡.3. ṣa¢a bikŒra jita anagha akŒmŒ, acala akiñcana suci sukhadhŒmŒ. amitabodha anīha mitabhogī, satyasŒra kabi kobida jogī.4. sŒvadhŒna mŒnada madahīnŒ, dhīra dharma gati parama prabīnŒ.5.

Translations

English Translations 1
Gita Press English

As the sage listened to the delightful of Ýr¶ RŒma (the Lord of Raghus), a thrill ran through his body and his eyes filled with tears. He said to himself, “Tell me, is there any other master whose wont it is to show such attachment and fondness for his servants? Men who refuse to worship such a lord shaking off all delusion are bankrupt of wisdom, dull-writted and wretched.” The sage NŒrada again reverentially spoke to the Lord, “ Listen, O RŒma, who are well-versed in sacred lore: tell me, my lord Raghuv¶ra (Hero of Raghu’s line), the distinguishing marks of saints, O dispeller of the fear of transmigration.” “ I tell you, dear sage, the qualities of saints, by virtue of which they hold Me in subjection. They are masters of the six passions (lust, anger, greed, infatuation, pride and jealousy), sinless, disinterested, firm, possessing nothing, pure (both within and without), full of bliss, of boundless wisdom, desireless, moderate in diet, truthful, inspired, learned and united with God, circumspect, bestowing honour on others, free from pride, strong-minded and highly conversant with the course of Dharma (righteousness). (1—5)

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