छंU0िन पयलक निर्भर पýेम पŒरन नयन मय„ पंक` दि०। मन यान »यन »ôिीि पýभय माउ दी„ `प िप का कि०॥ `प `ô» ˇर्म समŒगU िेउ नर भ»िि ुनयपम पावर्§। रघायबीर चरिि पयनीि निसि दिन दास ियलसी »ावर्§॥
Chaṁ.: tana pulaka nirbhara prema pµurana nayana mukha paṅkaja die. mana gyna guna gotīta prabhu maī¡ dīkha japa tapa k kie, japa joga dharma samµuha te ¡ nara bhagati anupama pvaī. raghubīra carita punīta nisi dina dsa tulasī gvaī,
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1
Thrilling all over with excess love, the sage rivetted his eyes on the Lords lotus face. He thought to himself,What prayers did I mutter and what austerity did I perform that I was enabled to behold with my own eyes the Lord who is beyond all knowledge and transcends the three Gu˜as as well as the senses and mind. It is through Japa (muttering of prayers). Yoga (concentration of mind) and a host of religious observances that man acquires devotion, which is incomparable ( as a means of God-Realization). So does Tulas¶dsa sing the all-holy exploits of Ýr¶ Rma (the Hero of Raghus line) day and night.
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