चौ0—`ब रघायनाथ समर रिपय `ीिे । सयर नर मयनि सब केर भय बीिे॥ िब लछिमन सीिगिU ला ुा० । पýभय पद परि गUराि 'Uर ला०॥ 1॥ सीिा चििव Sयाम महदय »ािा । परम पýेम लôचन न ुघािा॥ पंचबंUीउ बसि Ÿाीरघायनायक । करि चरिि सयर मयनि सय„दायक॥ 2॥ ˇयुा¡ दे„ि „र दŒान केररा । `ा§ सयपन„ा¡ रावन पýेरा॥ बôली बचन कýरोˇ करि भारी । देस कôस कार सयरिि बिसारी॥ 3॥ करसि पान सôवसि दिनय रािी । सयˇि न¤गU िव सिर पर ुारािी॥ रा` नीिि बिनय ˇन बिनय ˇर्मा । गUरिगिU समर्पे बिनय सिकर्मा॥ 4॥ बिlा बिनय बिबेक 'Uप`ा०¡ । Ÿाम ¨रल पÉ‚ेउU कि०¡ ुLर पा०¡॥ सं» िेउ `िी कयरमं˜ा िे रा`ा । मान िे ‚यान पान िेउ ला`ा॥ 5॥ पýीिि पýनय बिनय मद िे »यनी । नास¤गU बे»ि नीिि ुस सयनी॥ 6॥
jaba raghunŒtha samara ripu jīte, sura nara muni saba ke bhaya bīte. taba lachimana sītahi lai Œe, prabhu pada parata haraṣi ura lŒe.1. sītŒ citava syŒma mṛdu g ŒtŒ, parama prema locana na aghŒtŒ. pañcaba¢ī ¡ basi śrīraghµunŒyaka, karata carita sura muni sukhadŒyaka.2. dhuŒ¡ dekhi kharadµuṣana kerŒ, jŒi supanakhŒ ¡ rŒvana prerŒ. bolī bacana krodha kari bhŒrī, desa kosa kai surati bisŒrī.3. karasi pŒna sovasi dinu rŒtī, sudhi nahi ò tava sira para ŒrŒtī. rŒja nīti binu dhana binu dharmŒ, harihi samarpe binu satakarmŒ.4. bidyŒ binu bibeka upajŒe¡, śrama phala paRhe ¡ kie ¡ aru pŒe ¡. saṅga te ¡ jatī kumantra te rŒjŒ, mŒna te gyŒna pŒna te ¡ lŒjŒ.5. prīti pranaya binu mada te gunī, nŒsahi ò begi nīti asa sunī.6.
Translations
English Translations
1
When the Lord of Raghus had vanquished the foe in battle, the gods, human beings and sages were all rid of fear. Then Lakƒma˜a brought S¶tŒ back; and as he fell at His feet the Lord joyously clasped him to His bosom. S¶tŒ fixed Her gaze on His swarthy and delicate form with utmost affection; but Her eyes knew no satiety. Thus dwelling at PaÛcava¢¶ the blessed Lord of Raghus performed deeds that delighted gods and sages alike. Perceiving the destruction of Khara and Dµµuƒa˜a, ݵurpa˜akhŒ approached RŒva˜a and instigated him (against Ýr¶ RŒma). In great fury she rated him in the following words: “Discarding all thought of your realm and exchequer you drink and sleep day and night and take no heed of the enemy, who is now at your very door. Sovereignty without political insight, wealth divorced from virtue, noble deeds that have not been offered to Ýr¶ Hari (God) and learning which does not beget wisdom is nothing but fruitless labour to the man who has gained such kingdom or wealth, to the doer of the noble acts and to the student respectively. A recluse is quickly undone by attachment, a king by evil counsel, wisdom by conceit, modesty by drinking, friendship by want of love, and man of merit by vanity: such is the maxim I have heard. (1—6)
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