चौ0पयर नर भरि पýीिि माउ »ार्§ । मिि ुनयरूरप ुनŒप सयगUार्§॥ ुब पýभय चरिि सयनगयU ुिि पावन । करि `े बन सयर नर मयनि भावन॥ 1॥ ०क बार चयनि कयरसयम सयगUा० । नि` कर भŒान राम बना०॥ सीिगिU पगिUरा० पýभय सादर । बा˘ेU ¨रंिUक सिला पर सयंदर॥ 2॥ सयरपिि सयि ˇरि बायस बेा । स˘U चागUि रघायपिि बल दे„ा॥ `िमि पिपीलिका सा»र थागUा । मगUा मंदमिि पावन चागUा॥ 3॥ सीिा चरन चôउच गUिि भा»ा। मŒÉ‚U मंदमिि कारन का»ा॥ चला Lरˇिर रघायनायक `ाना । सीउक ˇनया सायक संˇाना॥ 4॥
pura nara bharata prīti mai ò gī, mati anurµupa anµupa suhī. aba prabhu carita sunahu ati pvana, karata je bana sura nara muni bhvana.1. eka bra cuni kusuma suhe, nija kara bhµuṣana rma bane. sītahi pahire prabhu sdara, bai¢he pha¢ika sil para sundara.2. surapati suta dhari byasa beṣ, sa¢ha chata raghupati bala dekh. jimi pipīlik sgara thh, mah mandamati pvana ch.3. sīt carana coñca hati bhg, mµuRha mandamati krana kg. cal rudhira raghunyaka jn, sīṅka dhanuṣa syaka sandhn.4.
Translations
English Translations
1
I have portrayed to the best of my ability the incomparable and charming affection ( for Ýr¶ Rma ) of the citizens (of Ayodhy ) as well as of Bharata. Now hear of the all-holy exploits of the Lord, that He wrought in the forest to the delight of gods, men and sages. On one ocasion Ýr¶ Rma culled lovely flowers and made with His own hands a number of ornaments, with which He fondly decked S¶t and sat with Her on a beautiful rock of crystal. The foolish son of Indra ( the lord of celestials ) took the form of a crow and wanted to test the might of Ýr¶ Rma ( the Lord of Raghus ) even as the most dull-witted ant would sound the depths of the ocean. The stupid fool, who had disguised himself as a crow with a sinister motive, bit S¶t in the foot with his beak and flew away. The Lord of Raghus came to know it only when blood ran from Her foot, and fitted a shaft of reed to His bow. (14)
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading level
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading levelCommentaries & Exposition
No commentaries available for this Shlok.