चौ0—ुस कगिU `ô» ु»िनि िनय `ारा । राम कहरपा¡ बाकयंर˘U सिˇारा॥ िािे मयनि गUरि लीन न भय“र । पýथम¤गU भेद भ»िि बर लय“र॥ 1॥ रिाि निकाय मयनिबर »िि दे„ी । सय„ी भ० नि` NUदय¡ बिसेाी॥ ुSियिि कर¤गU सकल मयनि बहंदा । `यिि पýनि गिUि कLरना कंरदा॥ 2॥ पयनि रघायनाथ चले बन ुा»े । मयनिबर बहंद बिपयल सं¡» ला»े॥ ुSिथ समŒगU दे„ि रघायराया । पŒछी मयनि‹गU ला»ि ुिि दाया॥ 3॥ `ानिगŒ¡U पŒछिु कस Sवामी ।सबदरसी ियगU ुंिर`ामी॥ निसिचर निकर सकल मयनि „ा० । सयनि रघायबीर नयन `ल छा०॥ 4॥
asa kahi joga agini tanu jŒrŒ, rŒma kṛpŒ ¡ baikuṁ¢ha sidhŒrŒ. tŒte muni hari līna na bhayaµu, prathamahiò bheda bhagati bara layaµu.1. riṣi nikŒya munibara gati dekhī, s ukhī bhae nija hṛdaya ¡ biseṣī. astuti karahiò sakala muni bṛndŒ, jayati pranata hita karunŒ kandŒ.2. puni raghunŒtha cale bana Œge, munibara bṛnda bipula sa ¡ga lŒge. asthi samµuha dekhi raghurŒyŒ, pµuchī muninha lŒgi ati dŒyŒ.3. jŒnatahµu¡ pµuchia kasa svŒmī, sabadarasī tumha antarajŒmī. nisicara nikara sakala muni khŒe, suni raghubīra nayana jala chŒe.4.
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English Translations
1
Having said so he burnt his body with the fire of Yoga* and by the grace of Ýr¶ RŒma rose to Vaiku˜¢ha. The sage was not absorbed into the person of Ýr¶ Hari for this simple reason that he had already received the boon of personal devotion. The multitude of sages (assembled on the occasion) who saw the high state to which the great sage had now been translated were greatly delighted at heart. All the hosts of sages now extolled the Lord, “Glory to the friend of the suppliant, the fountain of mercy.” Then the Lord of Raghus went on further into the forest and many a host of great sage followed Him. Seeing a heap of bones the Lord of Raghus was moved with great compassion and enquired the hermits about the same. “Though knowing everything, how is it that You ask us, our master? We know You are all-seeing and can read the innermost feelings of all. Hosts of demons have devoured all the sages.” The eyes of Ýr¶ RŒma (the Hero of Raghu’s race) filled with tears when He heard this. (1—4)
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