Adhyay 3 • Shlok 22

चौ0—०वमSिय करि रमानिवासा । गUराि चले कयंरभ` रिाि पासा॥ बगयUि दिवस »यर दरसनय पा०¡ । भ० मôगिU ०¤गU ुाŸाम ुा०¡॥ 1॥ ुब पýभय सं» `ा'¡U »यर पागUीउ । ियगU कग¡U नाथ निगUôरा नागUीउ॥ दे„ि कहरपानिˇि मयनि चियरार्§ । लि० सं» बिगUसे mौ भार्§॥ 2॥ पंथ कगUि नि` भ»िि ुनŒपा । मयनि ुाŸाम पगय¡Uचे सयरभŒपा॥ ियरि सयिीछन »यर प¤गU »य“र । करि दं˙Uवि कगUि ुस भय“र॥ 3॥ नाथ कôसलाˇीस कयरमारा । ुा० मिलन `»ि ुाˇारा॥ राम ुनय` समेि बादेगUी । निसि दिनय देव `पि गUगयU `ेगUी॥ 4॥ सयनि ु»Sिि ियरि 'U˘िU ˇा० । गUरि बिलôकि लôचन `ल छा०॥ मयनि पद कमल परेU mौ भार्§ । रिाि ुिि पýीिि लि० 'Uर लार्§॥ 5॥ सादर कयरसल पŒछि मयनि‚यानी । ुासन बर बा˘UारेU ुानी॥ पयनि करि बगयU पýकार पýभय पŒ`ा । मôगिU सम भा‚यवंि न¤गU दŒ`ा॥ 6॥ `ग¡U ल»ि रगेU ुपर मयनि बहंदा । गUरो सब बिलôकि सय„कंरदा॥ 7॥

Roman Transliteration (IAST)

evamastu kari ramŒnivŒsŒ, haraṣi cale kumbhaja riṣi pŒsŒ. bahuta divasa gura darasanu pŒe ¡, bhae mohi ehi ò Œśrama Œe ¡.1. aba prabhu saṅga jŒu ¡ gura pŒhī ¡, tumha kaha ¡ nŒtha nihorŒ nŒhī ¡. dekhi kṛpŒnidhi muni caturŒī, lie saṅga bihase dvau bhŒī.2. pantha kahata nija bhagati anµupŒ, muni Œśrama pahu ¡ce surabhµupŒ. turata sutīchana gura pahi ò gayaµu, kari daṁḍavata kahata asa bhayaµu.3. nŒtha kosalŒdhīsa kumŒrŒ, Œe milana jagata ŒdhŒrŒ. rŒma anuja sameta baidehī, nisi dinu deva japata hahu jehī.4. sunata agasti turata u¢hi dhŒe, hari biloki locana jala chŒe. muni pada kamala pare dvau bhŒī, riṣi ati prīti lie ura lŒī.5. sŒdara kusala pµuchi muni gyŒnī, Œsana bara bai¢hŒre Œnī. puni kari bahu prakŒra prabhu pµujŒ, mohi sama bhŒgyavanta nahi ò dµujŒ.6. jaha¡ lagi rahe apara muni bṛndŒ, haraṣe saba biloki sukhakandŒ.7.

Translations

English Translations 1
Gita Press English

“So be it,” said Ýr¶ RŒma ( the Abode of Lakƒm¶) as He joyously started on His visit to the jar-born sage, Agastya. “ It is a long time since I last saw my Guru and came to live in this hermitage. Now, my lord, I will go with You to see my Guru; thus I am not putting You under any obligation.” The Fountain of Mercy saw through the sage’s cleverness and both the brothers smiled as they took him with them. Discoursing on the way on the incomparable cult of devotion to His own feet Ýr¶ RŒma (the King of the gods) arrived at the hermitage of the sage ( Agastya). Sut¶kƒ˜a immediately saw his Guru and after prostrating himself before the latter thus addressed him, “My lord, the two sons of King DaÜaratha (Kosala’s lord), the support of the world, have come to see you—Ýr¶ RŒma, accompanied by His younger brother (Lakƒma˜a) and Videha’s Daughter (S¶tŒ), whose Name you repeat night and day, venerable sir.” Agastya started up as soon as he heard this and ran; at the sight of Ýr¶ Hari his eyes filled with tears. The two brothers fell at the sage’s lotus feet; but the sage took and clasped them to his bosom with the utmost affection. Courteously enquiring after their welfare the enlightened sage conducted them to an exalted seat and then offered worship in various ways to the Lord, saying “There is no other man so blessed as I am.” Whatever other sages had assembled there, were all delighted to behold the Fountain of Joy. (1—7)

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