चौ0—पýेरिि मं˜ा बýrा्सर ˇावा। चला भा`ि बायस भय पावा॥ ˇरि नि` रूरप »य'U पििय पागUीउ । राम बिमय„ रा„ा िेगिU नागUीउ॥ 1॥ भा निरास 'Uप`ी मन ˜ासा। `था चकýर भय रिाि दयर्बासा॥ बýrाˇाम सिवपयर सब लôका । ¨िररा Ÿामिि Žयाकयरल भय सôका॥ 2॥ कागŒ¡U बा˘Uन कगUा नुôगUी। रा„ि कô सक§ राम कर …ýôगUी॥ मािय महˆयय पििय समन समाना । सयˇा गUô§ बिा सयनय गUरि`ाना॥ 3॥ मि˜ा कर§ सि रिपय कार करनी । िा कग¡U बिबयˇनदी बािरनी॥ सब `»य िागिU ुनलगयU िे िािा । `ô रघायबीर बिमय„ सयनय भýािा॥ 4॥ नारद दे„ा बिकल `यंिा । ला»ि दया कôमल चिि संिा॥ प˘Uवा ियरि राम प¤गU िागUी । कगेUसि पयकारि पýनि गिUि पागUी॥ 5॥ ुाियर सभय »गेसि पद `ार्§ । ˜ागिU ˜ागिU दयाल रघायरार्§॥ ुियलिि बल ुियलिि पýभयिार्§ । माउ मििमंद `ानि न¤गU पार्§॥ 6॥ नि` कहरि कर्म `निि ¨रल पाय'¡U । ुब पýभय पागिU सरन िकि ुाय'¡U॥ सयनि कहरपाल ुिि ुारि बानी । ०कनयन करि ि`ा भवानी॥ 7॥
prerita mantra brahmasara dhŒvŒ, calŒ bhŒji bŒyasa bhaya pŒvŒ. dhari nija rµupa gayau pitu pŒhī ¡, rŒma bimukha rŒkhŒ tehi nŒhī ¡.1. bhŒ nirŒsa upajī mana trŒsŒ, jathŒ cakra bhaya riṣi durbŒsŒ. brahmadhŒma sivapura saba lokŒ, phirŒ śramita byŒkula bhaya sokŒ.2. kŒhµu¡ bai¢hana kahŒ na ohī, rŒkhi ko sakai rŒma kara drohī. mŒtu mṛtyu pitu samana samŒnŒ, sudhŒ hoi biṣa sunu harijŒnŒ.3. mitra karai sata ripu kai karanī, tŒ kaha ¡ bibudhanadī baitaranī. saba jagu tŒhi analahu te tŒtŒ, jo raghubīra bimukha sunu bhrŒtŒ.4. nŒrada dekhŒ bikala jayantŒ, lŒgi dayŒ komala cita santŒ. pa¢havŒ turata rŒma pahiò tŒhī, kahesi pukŒri pranata hita pŒhī.5. Œtura sabhaya gŒhesi pada jŒī, trŒhi trŒhi dayŒla raghurŒī. atulita bala atulita prabhutŒī, maī ¡ matimanda jŒni nahi ò pŒī.6. nija kṛta karma janita phala pŒyau ¡, aba prabhu pŒhi sarana taki Œyau ¡. suni kṛpŒla ati Œrata bŒnī, ekanayana kari tajŒ bhavŒnī.7.
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English Translations
1
Winged with a spell, the shaft presided over by BrahmŒ * sped forth and the crow in terror took to flight. Indra’s son now assumed his own form and approached his father. its potency according to the god by whom it is presided over and which can be invoked on any earthly weapon by means of spells. For instance we hear of an Agni-Astra ( presided over by the fire-god ),a VŒyavyŒstra (presided over by the wind-god), ParjanyŒstra (presided over by the rain-god). PŒÜupatŒstra (presided over by Lord Ýiva ) and NŒrŒya˜Œstra (presided over by BhagavŒn NŒrŒya˜a ) and so on. The Agni-Astra, when discharged, rains volleys of fire; the VŒyavyŒstra lets loose strong winds; the ParjanyŒstra releases clouds with showers and so on. It is unfortunate that the knowledge of this science, which was evidenced till the end of DvŒpara, has become extinct now. 650 * ÝR” RMACARITAMNASA* But the latter refused to give him shelter knowing him to be an enemy of Ýr¶ RŒma. Having lost hope ( of protection ) he felt as alarmed at heart as the sage DurvŒsŒ was afraid of the Lord’s Discus. Weary and stricken with fear and grief, he traversed the abode of BrahmŒ, the realm of Lord Ýiva and all other regions. But no one even asked him to sit down. Who can dare afford shelter to an enemy of Ýr¶ RŒma ? Listen, Garu˛a (mount of Ýr¶ Hari ), a mother becomes as terrible as death and a father assumes the role of Yama ( the god of death), ambrosia turns into venom and a friend becomes as hostile as a hundred enemies, the celestial river ( Ga˘gŒ ) is converted into the Vaitara˜¶* nay the whole world becomes hotter than fire to him who is inimical to Ýr¶ RŒma. The sage NŒrada saw Jayanta (Indra’s son ) in distress and was moved with pity; for saints are always tender of heart. The sage sent him immediately to Ýr¶ RŒma and he cried out, “Save me, O friend of the suppliant !” Bewildered and terrified he went and clasped His feet and said, “Mercy ! mercy ! O gracious Lord of Raghus. I could not perceive Your incomparable might and matchless glory, dull-witted as I am. I have reaped the fruit born by my own actions and have now sought refuge in You. Protect me, my Lord!” When the all-merciful Lord heard his most piteous appeal, He let him go with the loss of one eye, O PŒrvat¶. (1—7)
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