Adhyay 3 • Shlok 9

चौ0—सयनि `ानकीउ परम सय„य पावा । सादर िासय चरन सिLर नावा॥ िब मयनि सन कगU कहरपानिˇाना । ुायसय गUô§ `ा'¡U बन ुाना॥ 1॥ संिि मô पर कहरपा करेUगŒU । सेवक `ानि ि`ेगयU `नि नेगŒU॥ ˇर्म ˇयरंUˇर पýभय कार बानी । सयनि सपýेम बôले मयनि ‚यानी॥ 2॥ `ासय कहरपा ु` सिव सनकादी । चगUि सकल परमारथ बादी॥ िे ियगU राम ुकाम पिुारे । दीन बंˇय महदय बचन 'UचारेU॥ 3॥ ुब `ानी माउ Ÿाी चियरार्§ । भ`ी ियगUगिU सब देव बिगUार्§॥ `ेगिU समान ुििसय न¤गU कôर्§। िा कर सील कस न ुस गUôर्§॥ 4॥ केरगिU बिˇि कगUौउ `ागयU ुबSवामी ।कगUगयU नाथ ियगU ुंिर`ामी॥ ुस कगिU पýभय बिलôकि मयनि ˇीरा । लôचन `ल बगU पयलक सरीरा॥ 5॥

Roman Transliteration (IAST)

suni jŒnakī ¡ parama sukhu pŒvŒ, sŒdara tŒsu carana siru nŒvŒ. taba muni sana kaha kṛpŒnidhŒnŒ, Œyasu hoi jŒu ¡ bana ŒnŒ.1. santata mo para kṛpŒ karehµu, sevaka jŒni tajehu jani nehµu. dharma dhurandhara prabhu kai bŒnī, suni saprema bole muni gyŒnī.2. jŒsu kṛpŒ aja siva sanakŒdī, cahata sakala paramŒratha bŒdī. te tumha rŒma akŒma piŒre, dīna bandhu mṛdu bacana ucŒre.3. 656 * ŚR’ RMACARITAMNASA* aba jŒnī mai ò śrī caturŒī, bhajī tumhahi saba deva bihŒī. jehi samŒna atisaya nahiò koī, tŒ kara sīla kasa na asa hoī.4. kehi bidhi kahau¡ jŒhu aba svŒmī, kahahu nŒtha tumha antarajŒmī. asa kahi prabhu biloki muni dhīrŒ, locana jala baha pulaka sarīrŒ.5.

Translations

English Translations 1
Gita Press English

Janaka’s Daughter (S¶tŒ) was overjoyed to hear this discourse and reverently bowed Her head at the feet of AnasµuyŒ. The All-merciful then said to the sage, “With your permission I would go to some other forest. Continue to shower your grace on me; and knowing me to be your servant never cease loving me.” Hearing these words of the Lord, who was a champion of virtue the enlightened sage lovingly replied, “You are the same RŒma ( the supreme Deity), the beloved of the desireless and the friend of the meek, whose favour is sought by BrahmŒ (the Unborn), Lord Ýiva, the sage Sanaka and all other preachers (knowers) of the highest Reality; and yet you are addressing such polite words to me. I now understand the wisdom of Ýr¶ (Goddess Lakƒm¶), who chose You (as Her Lord) to the exclusion of all other gods. How can He who is unequalled and unsurpassed by anyone else be less amiable than He is! How can I say,“You may go now, my lord? Tell me, my master, knowing as You do the hearts of all.” Having spoken thus the sage kept gazing on the Lord, thrilling all over with emotion and his eyes flowing with tears. (1—5)

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