चौ0—िब रघायबीर कगUा मयनि पागUीउ । ियगU सन पýभय दयराव कछयU नागUीउ॥ ियगU `ानगयU `ेगिU कारन ुाय'¡U । िािे िाि न कगिU समयÛाय'¡U॥ 1॥ ुब सô मं˜ा देगयU पýभय मôगUी ।`ेगिU पýकार मारौउ मयनि…ýôगUी॥ मयनि मयसयकाने सयनि पýभय बानी । पŒछेUगयU नाथ मôगिU का `ानी॥ 2॥ ियगUरेU§¡ भ`न पýभाव ु घारी । `ान'¡U मगिUमा कछयUक ियगUारी॥ “रमरि िLर बिसाल िव माया । ¨रल बýrा्ां˙U ुनेक निकाया॥ 3॥ `ीव चराचर `ंिय समाना । भीिर बस¤गU न `ान¤गU ुाना॥ िे ¨रल भ‘छक क˘िUन कराला । िव भय¡ ˙Uरि सदा सô'U काला॥ 4॥ िे ियगU सकल लôकपिि सा§Z । पŒ¡छेगयU मôगिU मनय` की ना§Z॥ यगU बर मा»'¡U कहरपानिकेरिा । बसगयU NUदय¡ Ÿाी ुनय` समेिा॥ 5॥ ुबिरल भ»िि बिरिि सिसं»ा । चरन सरôLरगU पýीिि ुभं»ा॥ `lपि बýrा् ु„ं˙U ुनंिा । ुनयभव »य भ`¤गU `ेगिU संिा॥ 6॥ ुस िव रूरप ब„ान'¡U `ान'¡U । ¨िररि ¨िररि स»यन बýrा् रिि मान'¡U॥ संिि दास‹गU देगयU ब˙‚Uार्§ । िािेउ मôगिU पŒ¡छेUगयU रघायरार्§॥ 7॥ गाU पýभय परम मनôगUर ˘Uा“¡र । पावन पंचबंUी िेगिU ना“¡र॥ दं˙Uक बन पयनीि पýभय करगŒU । 'U»ý साप मयनिबर कर गUरगŒU॥ 8॥ बास करगयU िग¡U रघायकयरल राया । की`े सकल मयनि‹गU पर दाया॥ चले राम मयनि ुायसय पार्§ । ियरि¤गU पंचबंUी निुरार्§॥ 9॥
taba raghubīra kahŒ muni pŒhī ¡, tumha sana prabhu durŒva kachu nŒhī¡. tumha jŒnahu jehi kŒrana Œyau ¡ , tŒte tŒta na kahi samujhŒyau ¡.1. 666 * ŚR’ RMACARITAMNASA* aba so mantra dehu prabhu mohī, jehi prakŒra mŒrau ¡ munidrohī. muni musukŒne suni prabhu bŒnī, pµuchehu nŒtha mohi kŒ jŒnī.2. tumhareiò bhajana prabhŒva aghŒrī, jŒnau ¡ mahimŒ kachuka tumhŒrī. µumari taru bisŒla tava mŒyŒ, phala brahmŒṁḍa aneka nikŒyŒ.3. jīva carŒcara jantu samŒnŒ, bhītara basahi ò na jŒnahi ò ŒnŒ. te phala bhacchaka ka¢hina karŒlŒ, tava bhaya ¡ ḍarata sadŒ sou kŒlŒ.4. te tumha sakala lokapati sŒī ¡,p µ u¡ chehu mohi manuja kī nŒī ¡. yaha bara mŒgau¡ kṛpŒniketŒ, basahu hṛdaya ¡ śrī anuja sametŒ.5. abirala bhagati birati satasaṅgŒ, carana saroruha prīti abhaṅgŒ. jadyapi brahma akhaṁḍa anantŒ, anubhava gamya bhajahi ò jehi santŒ.6. asa tava rµupa bakhŒnau¡ jŒnau¡, phiri phiri saguna brahma rati mŒnau¡ . santata dŒsanha dehu baRŒī, tŒte ¡ mohi pu ¡chehu raghurŒī.7. hai prabhu parama manohara ¢hŒµu¡, pŒvana pañcaba¢ī tehi nŒµu ¡. daṁḍaka bana punīta prabhu karahµu, ugra sŒpa munibara kara harahµu.8. bŒsa karahu taha¡ raghukula rŒyŒ, kīje sakala muninha para dŒyŒ. cale rŒma muni Œyasu pŒī, turatahi ò pañcaba¢ī niarŒī.9.
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1
Then said Ýr¶ RŒma (the Hero of Raghu’s line) to the sage, “ I have nothing to hide from you, my lord. You know what for I have come; that is why, holy father, I have not dwelt at length on this point. Now, my good sir, give me some advice, by following which I may be able to kill the enemies of the hermits.” The sage smiled when he heard the Lord’s remarks. “With what intention have You asked me this question? It is by virtue of my devotion to You, O Destroyer of sins, that I know a bit of Your glory. Your MŒyŒ (Creative Energy) is like a huge tree of the species known by the name of Udumbara, with the countless multitudes of universes for its clustering fruits. The animate and inanimate beings (inhabiting the various universes) are like the insects that dwell inside the fruits and know of no other fruit (besides the one they inhabit ). The relentless and dreadful Time-spirit devours these fruits; but even that (all-devouring) Time ever trembles in fear of You. You, who are the suzerain lord of all the regional lords, have asked my advice as though You were an ordinary human being. I ask this boon of You, O Home of mercy: pray dwell in my heart with Your Spouse (S¶tŒ) and younger brother (Lakƒma˜a) and let me have intense devotion, dispassion, fellowship with the saints and unbroken love for Your lotus feet. Even though I know You to be the same as the indivisible and infinite Brahma (the Absolute), who can only be realized ( and cannot be known by any other means) and is adored by the saints, and even though I depict You as such, I feel enamoured of Your qualified form again and again. You have always exalted Your servants; that is why You have thought fit to consult me, O Lord of Raghus. There is, my lord, a most charming and holy spot; it is called PaÛcava¢¶. Sanctify the Da˜˛aka forest (where it is situated) and redeem it from the terrible curse of the great sage (ÝukrŒcŒrya). Take up Your abode there, O Lord of Raghu’s line, and show Your grace to all the sages.” On receiving the sage’s permission Ýr¶ RŒma departed and drew near to PaÛcava¢¶ in no time. (1—9)
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