चौ0—करि पििय किýरया बेद `सि बरनी । भे पयनीि पािक िम िरनी॥ `ासय नाम पावक ुघा िŒला । सयमिरि सकल सयमं»ल मŒला॥ .1॥ सय् सô भय'U साˇय संमि ुस । िीरथ ुावागUन सयरसरि `स॥ सय् भ०¡ दय§ बासर बीिे । बôले »यर सन राम पिरीिे॥ .2॥ नाथ लô» सब निपंU दय„ारी । कंरद मŒल ¨रल ुंबय ुगUारी॥ सानय` भरिय सचिव सब मािा । दे„ि मôगिU पल `िमि `य» `ािा॥ 3॥ सब समेि पयर ˇारिु पा“र । ुापय §गUा¡ ुमराविि रा“र॥ बगयUि कगेU'¡U सब किय'¡U ÉिU˘Uार्§ । 'Uचिि गUô§ िस करिु »ôसा¡र्§॥ 4॥
572 * ŚR’ RMACARITAMNASA* kari pitu kriyŒ beda jasi baranī, bhe punīta pŒtaka tama taranī. jŒsu nŒma pŒvaka agha tµulŒ, sumirata sakala sumaṅgala mµulŒ.1. suddha so bhayau sŒdhu saṁmata asa , tīratha ŒvŒhana surasari jasa. suddha bhae¡ dui bŒsara bīte, bole gura sana rŒma pirīte.2. nŒtha loga saba nipa¢a dukhŒrī, kanda mµula phala ambu ahŒrī. sŒnuja bharatu saciva saba mŒtŒ, dekhi mohi pala jimi juga jŒtŒ.3. saba sameta pura dhŒria pŒµu, Œpu ihŒ ¡ amarŒvati rŒµu. bahuta kaheu¡ saba kiyau¡ ḍhi¢hŒī, ucita hoi tasa karia gosŒ ¡ ī.4.
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1
Having performed His father’s obsequies as prescribed in the Vedas the Lord, who was a sun as it were to the darkness of sins, became pure again. The Lord whose Name Itself is a fire to the cotton of sins and whose very thought is the root of all choice blessings, attained purity even as the heavenly stream is consecrated by invoking into it other sacred waters: the purification, Ýr¶ RŒma affectionately said to the Guru: “My lord, all the people are sore distressed, living as they do on bulbs, roots, fruits and water alone. When I behold Bharata and his younger brother (Ýatrughna), the ministers and all my mothers, every minute that passes seems an age to me. Therefore, pray return to the city with all; for you are here and the king (my father) is in heaven (there is no one to look after the city). I have said too much and all this amounts to gross presumption on my part. Now, my lord, do what is proper.” (1—4)
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