चौ0—ुस बिचारि न¤गU की`िु रôसŒ । कागयUगिU बादि न दे§ु दôसŒ॥ मôगU निसा¡ सबय सôवनिगUारा । दे„िु सपन ुनेक पýकारा॥ .1॥ ०¤गU `» `ामिनि `ा»¤गU `ô»ी। परमारथी पýपंच बियô»ी॥ `ानिु िब¤गU `ीव `» `ा»ा। `ब सब बिाय बिलास बिरा»ा॥ .2॥ गUô§ बिबेकयर मôगU भýम भा»ा। िब रघायनाथ चरन ुनयरा»ा॥ स„ा परम परमारथय ०गŒU । मन कýरम बचन राम पद नेगŒU॥ .3॥ राम बýrा् परमारथ रूरपा । ुबि»ि ुल„ ुनादि ुनŒपा॥ सकल बिकार रगिUि »िभेदा । कगिU निि नेिि निरूरप¤गU बेदा॥ .4॥
asa bicŒri nahi ò kījia rosµu, kŒhuhi bŒdi na deia dosµu. moha nisŒ¡ sabu sovanihŒrŒ, dekhia sapana aneka prakŒrŒ.1. ehiò jaga jŒmini jŒgahi ò jogī, paramŒrathī prapañca biyogī. jŒnia tabahi ò jīva jaga jŒgŒ, jaba saba biṣaya bilŒsa birŒgŒ.2. hoi bibeku moha bhrama bhŒgŒ, taba raghunŒtha carana anurŒgŒ. sakhŒ parama paramŒrathu ehµu, mana krama bacana rŒma pada nehµu.3. rŒma brahma paramŒratha rµupŒ, abigata alakha anŒdi anµupŒ. sakala bikŒra rahita gatabhedŒ, kahi nita neti nirµupahi ò bedŒ.4.
Translations
English Translations
1
“Reasoning thus be not angry nor blame anyone in vain. Everyone is slumbering in the night of delusion, and while asleep one sees dreams of various kinds. In this night of mundane existence it is Yog¶s (mystics) alone who keep awake—Yog¶s who are in quest of the highest truth and remain aloof from the world. A soul should be deemed as having awoke from the night of the world only when he develops and 434 * ÝR” RMACARITAMNASA* aversion for the enjoyments of the world of sense. It is only when right understanding comes that the error of delusion disappears and then alone one develops love for the feet of Ýr¶ RŒma (the Lord of Raghus). O friend, the highest spiritual goal is this: to be devoted to the feet of Ýr¶ RŒma in thought, word and deed. Ýr¶ RŒma is no other than Brahma (God), the supreme Reality, unknown, imperceptible, beginningless, incomparable, free from all change and beyond all diversity. The Vedas ever speak of Him in negative terms (not this).” (1—4)
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading level
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading levelCommentaries & Exposition
No commentaries available for this Shlok.