चौ0बन गिUि कôल किराि किसôरी । रचीउ बिरंUचि बिाय सय„ भôरी॥ पागUन कहरमि `िमि क˘िUन सयभा“र । ििगUगिU कलेसय न कानन का“र॥ .1॥ कार िापस ििय कानन `ô»Œ । `िगU िप गेUिय ि`ा सब भô»Œ॥ सिय बन बसिगिU िाि केरगिU भा¡िी । चिालि„िि कपि दे„ि ˙ेUरािी॥ .2॥ सयरसर सयभ» बन` बन चारी । ˙Uाबर `ô»य कि गंUसकयरमारी॥ ुस बिचारि `स ुायसय गUôर्§ । माउ सि„ दे'¡U `ानकिगिU सôर्§॥ .3॥ `ौउ सिय भवन रगाU कगU ुंबा । मôगिU कग¡U गUô§ बगयUि ुवलंबा॥ सयनि रघायबीर मािय पिýय बानी । सील सनेगU सयˇा¡ `नय सानी॥ .4॥
bana hita kola kirta kisorī, racī ¡ birañci biṣaya sukha bhorī. phana kṛmi jimi ka¢hina subhµu, tinhahi kalesu na knana kµu.1. kai tpasa tiya knana jogµu, jinha tapa hetu taj saba bhogµu. siya bana basihi tta kehi bh ¡ tī, citralikhita kapi dekhi ḍertī.2. surasara subhaga banaja bana crī, ḍbara jogu ki haṁsakumrī. asa bicri jasa yasu hoī, mai ò sikha deu ¡ jnakihi soī.3. jau¡ siya bhavana rahai kaha amb, mohi kaha ¡ hoi bahuta avalamb. suni raghubīra mtu priya bnī, sīla saneha sudh ¡ janu snī.4.
Translations
English Translations
1
For residing in the forest God has created Kola* and Kirta* girls, who are foreign to sensuous pleasures. Adamantine by nature like the insect living on stone, they never experience any hardship in the woods. Another class fit for the forest is the hermit woman, who has renounced all pleasures for the sake of penance. But how, my son, will S¶t live in the forest;she who is frightened to see even the picture of a monkey? Is a female cygnet, who disports in the lovely lotus-beds of the Mnasa lake, fit for a muddy puddle? First ponder this; then as you order I will instruct Janakas daughter. If she stays at home, the mother continued, that will mean a great solace to me. When Ýr¶ Rma (the Hero of Raghus race) heard this endearing speech of His mother, imbued as it were with the nectar of grace and affection (14)
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