चौ0भरि बचन सब कग¡U पिýय ला»े । राम सनेगU सयˇा¡ `नय पा»े॥ लô» बियô» बिाम बिा दा»े । मंा सबी` सयनि `नय `ा»ेे॥ .1॥ मािय सचिव »यर पयर नर नारी । सकल सनेग¡U बिकल भ० भारी॥ भरिगिU कगU¤गU सरागिU सरागUी । राम पýेम मŒरिि िनय ुागUी॥ .2॥ िाि भरि ुस कागेU न कगUगŒU । पýान समान राम पिýय ुगUगŒU॥ `ô पाव¡Lर ुपनी `˙‚Uिा§Z । ियगUगिU सय»ा§ मािय कयरंिUला§Z॥ .3॥ सô स˘यU कôंिUक पयLरा समेिा । बसिगिU कलप सि नरक निकेरिा॥ ुगिU ुघा ुव»यन न¤गU मनि »गUर्§ । गUर§ »रल दय„ दारिद दगUर्§॥ .4॥
bharata bacana saba kaha¡ priya lge, rma saneha sudh ¡ janu pge. loga biyoga biṣama biṣa dge, mantra sabīja sunata janu jge.1. mtu saciva gura pura nara nrī, sakala saneha ¡ bikala bhae bhrī. bharatahi kahahiò sarhi sarhī, rma prema mµurati tanu hī.2. tta bharata asa khe na kahahµu, prna samna rma priya ahahµu. jo pva¡ ru apanī pjaRatī¡, tumhahi sugi mtu ku¢ilī ¡.3. so sa¢hu ko¢ika puruṣa samet, basihi kalapa sata naraka niket. ahi agha avaguna nahi ò mani gahaī, harai garala dukha drida dahaī.4.
Translations
English Translations
1
Bharatas words pleased all, imbued as they were with the nectar of devotion to Ýr¶ Rma. The people who had been burning with the deadly poison of separation from Ýr¶ Rma were roused to their senses on hearing as it were a charm against snake poison alongwith its seed-letter.* The mothers, the ministers, the preceptor and the people of the city, all were overwhelmed with emotion. They praised Bharata formulas sacred to every deity, which if repeated with genuine faith and in accordance with certain prescribed rules help the realization of that deity. Every such Mantra has also got a B¶ja Mantra consisting of a single letter with m added to it. This seed-letter, if prefixed to the Mantra itself, enhances its potency. 514 * ÝR” RMACARITAMNASA* again and again and said, Your body is the very personification of affection for Ýr¶ Rma. It is no wonder that you should say so, dear Bharata, since you are dear to Rma as his own life. The vile man who through his ignorance hates you because of your mothers perversity, the wretch shall abide in hell for a hundred Kalpas (cycles) with millions of his past generations. A gem on the head of a serpent is not affected by the sins and faults of the serpent; on the other hand, it counteracts poison, sorrow and indigence. (14)
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