Adhyay 2 • Shlok 599

चौ0—भरि सयभा'U न सय»म नि»मगŒ¡U । लघाय मिि चापलिा कबि छमगŒ¡U॥ कगUि सयनि सिि भा'U भरि कô । सीय राम पद गUô§ न रि कô॥ .1॥ सयमिरि भरिगिU पýेमय राम कô । `ेगिU न सयलभय िेगिU सरिस बाम कô॥ दे„ि दयाल दसा सबगUी की । राम सय`ान `ानि `न `ी की॥ 2॥ ˇरम ˇयरीन ˇीर नय ना»र । सˆय सनेगU सील सय„ सा»र॥ देसय कालय ल„ि सम'U समा`Œ । नीिि पýीिि पालक रघायरा`Œ॥ .3॥ बôले बचन बानि सरबसय से । गिUि परिनाम सयनि ससि रसय से॥ िाि भरि ियगU ˇरम ˇयरीना । लôक बेद बिद पýेम पýबीना॥ .4॥

Roman Transliteration (IAST)

bharata subhŒu na sugamanigamahµu¡, laghu mati cŒpalatŒ kabi chamahµu ¡ . kahata sunata sati bhŒu bharata ko, sīya rŒma pada hoi na rata ko.1. sumirata bharatahi premu rŒma ko, jehi na sulabhu tehi sarisa bŒma ko. dekhi dayŒla dasŒ sabahī kī, rŒma sujŒna jŒni jana jī kī .2. dharama dhurīna dhīra naya nŒgara, satya saneha sīla sukha sŒgara. desu kŒlu lakhi samau samŒjµu, nīti prīti pŒlaka raghurŒjµu.3. bole bacana bŒni sarabasu se, hita parinŒma sunata sasi rasu se. tŒta bharata tumha dharama dhurīnŒ, loka beda bida prema prabīnŒ.4.

Translations

English Translations 1
Gita Press English

Bharata’s noble sentiment cannot be easily grasped even by the Vedas; pardon, therefore, O poets! the frivolity of my poor wits. By discussing Bharata’s genuine love who will not get devoted to the feet of S¶tŒ and Ýr¶ RŒma? Is there anyone so vile as the man who is not easily inspired with love for Ýr¶ RŒma by the very thought of Bharata? Seeing the plight of all and knowing what was in the mind of His devotee (Bharata) and after fully considering the place, time, occasion and gathering, the all-merciful and all- knowing Ýr¶ RŒma, the Lord of Raghus, who was a champion of virtue, self-possessed and prudent, and an ocean of truth, love, amiability and joy, nay, who respected the laws of propriety and was faithful in His love, spoke words which formed the very essence as it were of eloquence and which were salutary in consequence and sweet as nectar to hear: “Dear Bharata, you are an upholder of righteousness, well-versed in secular lore as well as in the Vedas and adept in love.” (1—4)

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