चौ0ुा»ें रामय ल„नय बने पाछेउU । िापस बेा बिरा`ि काछेउU॥ 'Uभय बीच सिय सôगUिि कारसेउ । बýrा् `ीव बिच माया `ासेउ॥ .1॥ बगयUरि कगU'¡U छबि `सि मन बसर्§ । `नय मˇय मदन मय रिि लसर्§॥ 'Uपमा बगयUरि कगU'U¡ `िय¡ `ôगUी । `नय बयˇ बिˇय बिच रôगिUनि सôगUी॥ .2॥ पýभय पद रेU„ बीच बिच सीिा । ˇरिि चरन म» चलिि सभीिा॥ सीय राम पद ुंक बरा०¡ ।ल„न चल¤गU म»य दागिUन ला०¡॥ .3॥ राम ल„न सिय पýीिि सयगUार्§ । बचन ु»ôचर किमि कगिU `ार्§॥ „» मह» म»न दे„ि छबि गUôगUीउ । लि० चôरि चिि राम बंUôगUीउ॥ .4॥
ge¡ rmu lakhanu bane pche¡, tpasa beṣa birjata kche ¡. ubhaya bīca siya sohati kaise¡, brahma jīva bica my jaise ¡.1. bahuri kahau¡ chabi jasi mana basaī, janu madhu madana madhya rati lasaī. upam bahuri kahau¡ jiya¡ johī, janu budha bidhu bica rohini sohī.2. prabhu pada rekha bīca bica sīt, dharati carana maga calati sabhīt. sīya rma pada aṅka bare¡, lakhana calahi ò magu dhina le ¡.3. rma lakhana siya prīti suhī, bacana agocara kimi kahi jī. khaga mṛga magana dekhi chabi hohī¡, lie cori cita rma ba¢ohī ¡.4.
Translations
English Translations
1
Ýr¶ Rma walked in front while Lakƒma˜a followed in the rear, both conspicuous in the robes of ascetics. Between the two S¶t shone like My (the Divine Energy) that stands between Brahma (God), on the one hand, and the individual soul on the other. To illustrate Her beauty as it exists in my mind in another way, She looked like Rati (the wife of the god of love) shining between Madhu (the spirit presiding over the vernal season) and the god of love. Beating my brains for another illustration, let me say She shone like Rohi˜¶* between Budha † and the moon-god. S¶t trod on the path with meticulous care planting Her feet in the space between Her lords footprints. Avoiding the footprints both of S¶t and Rma, Lakƒma˜a traversed the road always keeping them to his right. The ideal affection of Ýr¶ Rma, Lakƒma˜a and S¶t was past telling; how can one describe it? Even birds and beasts were enraptured to behold their beauty; their hearts were stolen by Rma, the wayfarer. (14)
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