चौ0—गUôगयU स¡`ô§ल रôकगयU घांUा । ˘UांUगयU सकल मराU केर ˘UांUा॥ सनमय„ लôगU भरि सन ले“र¡ ।`िुि न सयरसरि 'Uिरन दे“¡र॥ .1॥ समर मरनय पयनि सयरसरि िीरा । राम का`य छनभं»य सरीरा॥ भरि भा§ नहपय माउ `न नीचŒ । ब˙‚ेउU भा» ुसि पा§ु मीचŒ॥ .2॥ Sवामि का` करिगU'¡U रन रारी । `स ˇवलिगU'¡U भयवन दस चारी॥ ि`'¡U पýान रघायनाथ निगUôरेउU । दयगŒ¡U गUाथ मयद मôदक मôरेउU॥ .3॥ साˇय समा` न `ाकर ले„ा । राम भ»ि मगय¡U `ासय न रेU„ा॥ `ाय¡ `िुि `» सô मगिU भारूर । `ननी `ौबन बिंUप कयर˘Uारूर॥ .4॥
hohu sa¡ joila rokahu ghŒ¢Œ, ¢hŒ¢ahu sakala marai ke ¢hŒ¢Œ. sanamukha loha bharata sana leµu¡, jiata na surasari utarana deµu ¡.1. samara maranu puni surasari tīrŒ, rŒma kŒju chanabhaṅgu sarīrŒ. bharata bhŒi nṛpu mai ò jana nīcµu, baRe ¡ bhŒga asi pŒia mīcµu.2. svŒmi kŒja karihau¡ rana rŒrī, jasa dhavalihau ¡ bhuvana dasa cŒrī. tajau¡ prŒna raghunŒtha nihore¡, duhµu ¡ hŒtha muda modaka more ¡.3. sŒdhu samŒja na jŒkara lekhŒ, rŒma bhagata mahu ¡ jŒsu na rekhŒ. jŒya¡ jiata jaga so mahi bhŒrµu, jananī jaubana bi¢apa ku¢hŒrµu.4.
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English Translations
1
below the city of Jaunpur. modernized form ‘Singraur’ 22 miles to the north-west of Allahabad. The Ga˘gŒ has changed its course and only a small branch now flows through the old channel. “Equip yourself and blockade the ghats; be prepared in everyway to face death. I go to encounter Bharata in open combat and would not let him cross the Ga˘gŒ so long as there is life in me. To die in battle and that too on the bank of the Ga˘gŒ; and to lay down this frail body in Ýr¶ RŒma’s cause! Then Bharata is Ýr¶ RŒma’s own brother and a king; while I am an humble servant! It is through a great good fortune that one meets with a death like this. In the cause of my master I will fight on the battlefield and will brighten the fourteen spheres with my glory. I am going to lay down my life for the sake of Ýr¶ RŒma (the Lord of Raghus) and will be a gainer either way. (If I win the battle I will have served the cause of my master, and if I die I will attain the eternal abode of the Lord and his constant service.) He who is not reckoned among the virtuous and is neither counted among Ýr¶ RŒma’s devotees lives in vain in this world; he is a veritable burden to the earth and an axe to the tree of his mother’s youth.” (1—4)
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