चौ0कपंU कयरचालि सीव¡ सयररा`Œ । पर ुका` पिýय ुापन का`Œ॥ काक समान पाकरिपय रीिी । छली मलीन किगय¡U न पýिीिी॥ .1॥ पýथम कयरमि करि कपंयU सं¡केरला । सô 'UचांयU सब केउर सिर मेला॥ सयरमाया¡ सब लô» बिमôगेU । राम पýेम ुििसय न बिछôगेU॥ .2॥ भय 'UचांU बस मन थिर नागUीउ । छन बन Lरचि छन सदन सôगUागUीउ॥ दयबिˇ मनô»िि पý`ा दय„ारी । सरिि ¤सˇय सं»म `नय बारी॥ .3॥ दयचिि किगय¡U परििôाय न लगUगUीउ । ०क ०क सन मरमय न कगUगUीउ॥ ल„ि गिUय¡ ग¡Uसि कगU कहरपानिˇानŒ । सरिस Sवान मघावान `यबानŒ॥ .4॥
kapa¢a kucli sīva¡ surarjµu, para akja priya pana kjµu. kka samna pkaripu rītī, chalī malīna katahu ¡ na pratītī.1. prathama kumata kari kapa¢u sa¡ kel, so uc¢u saba ke ¡ sira mel. suramy¡ saba loga bimohe, rma prema atisaya na bichohe.2. bhaya uc¢a basa mana thira nhī ¡, chana bana ruci chana sadana sohhī¡. dubidha manogati praj dukhrī, sarita sindhu saṅgama janu brī.3. ducita katahu¡ paritoṣu na lahahī¡, eka eka sana maramu na kahahī ¡. lakhi hiya¡ ha¡ si kaha kṛpnidhnµu, sarisa svna maghavna jubnµu.4.
Translations
English Translations
1
Though king of the gods, Indra is the worst specimen of deceitfulness and villainy; he loves others loss and his own gain. The ways of Indra (the slayer of the demon Pka) are like those of a crowcrafty, malicious and trusting none. Having conceived an evil design in the first instance he wove a net of wiles and made everyone a victim of ennui by throwing the net on the head of each. He then infatuated all by exerting the deluding potency of the gods; but they could not be wholly deprived of the affection they bore for Ýr¶ Rma. Overcome as they all were by fear and ennui, they were all distracted. Now they conceived a liking for the woods and the very next moment they loved to be at their home. The people were afflicted by this vacillating attitude of their mind even as the water at the mouth of a river is tossed on both sides. Wavering in mind, they did not derive solace anywhere nor did they disclose their heart to one another. Observing this, the all-compassionate Lord smiled within Himself and said, The canine race, Indra and reckless youth are alike * in nature. (14)
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