Adhyay 2 • Shlok 493

चौ0—कôल किराि भि„ बनबासी । मˇय सयचि सयंदर Sवादय सयˇा सी॥ भरि भरि परन पयंUीउ रचि रूररी । कंरद मŒल ¨रल ुंकयरर `Œरी॥ 1॥ सबगिU देगिंU करि बिनय पýनामा । कगिU कगिU Sवाद भेद »यन नामा॥ देगिंU लô» बगयU मôल न लेगUीउ । ¨ेररि राम दôगUार्§ देगUीउ॥ 2॥ कगUगिंU सनेगU म»न महदय बानी । मानि साˇय पेम पगिUचानी॥ ियगU सयकहरिी गUम नीच निादा । पावा दरसनय राम पýसादा॥ 3॥ गUमगिU ु»म ुिि दरसय ियगUारा । `स मLर ˇरनि देवˇयनि ˇारा॥ राम कहरपाल निाद नेवा`ा । परि`न पý`'U चगिUु `स रा`ा॥ 4॥

Roman Transliteration (IAST)

kola kirŒta bhilla banabŒsī, madhu suci sundara svŒdu sudhŒ sī. bhari bhari parana pu¢ī¡ raci rµurī, kanda mµula phala aṅkura jµurī.1. 574 * ŚR’ RMACARITAMNASA* sabahi dehiò kari binaya pranŒmŒ, kahi kahi svŒda bheda guna nŒmŒ. dehiò loga bahu mola na lehī ¡, pherata rŒma dohŒī dehī ¡.2. kahahiò saneha magana mṛdu bŒnī, mŒnata sŒdhu pema pahicŒnī. tumha sukṛtī hama nīca niṣŒdŒ, pŒvŒ darasanu rŒma prasŒdŒ.3. hamahi agama ati darasu tumhŒrŒ, jasa maru dharani devadhuni dhŒrŒ. rŒma kṛpŒla niṣŒda nevŒjŒ, parijana prajau cahia jasa rŒjŒ.4.

Translations

English Translations 1
Gita Press English

The Koals, KirŒtas, Bh¶las and other dwellers of the forest prepared lovely bowls of leaves and filling them with honey, pure, fine and delicious as nectar, presented them with small bundles of bulbs, roots,fruits and sprouts to all the newcomers with humble submission and salutations, severally mentioning the taste, species, virtue and name of each. The people offered a liberal price; but the foresters would not accept it and returned it adjuring them by Ýr¶ RŒma’s love to take it back. Overwhelmed with emotion they submitted in gentle tones: “The good respect true love once they have come to recognize it. You are all virtuous souls, while we are vile NiƒŒdas: it is through RŒma’s grace that we have been blessed with your sight. You were utterly inaccessible to us even as the stream of the heavenly river (Ga˘gŒ) is to the desert land of Maru (Western RŒjapµutŒnŒ and Sindha). The all-merciful RŒma has showered his grace on the NiƒŒda chief; a king’s kith and kin and subjects too should share his disposition. (1—4)

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