चौ0नयनवंि रघायबरगिU बिलôकी । पा§ `नम ¨रल गUô¤गU बिसôकी॥ परसि चरन र` ुचर सय„ारी । भ० परम पद केर ुˇिकारी॥ .1॥ सô बनय सालय सयभाय¡ सयगUावन । मं»लमय ुिि पावन पावन॥ मगिUमा कगिUु कवनि बिˇि िासŒ । सय„सा»र `ग¡U कीगU निवासŒ॥ .2॥ पय पयôˇि ि`ि ुवˇ बिगUार्§ । `ग¡U सिय ल„नय रामय रगेU ुार्§॥ कगिU न सक¤गU सयामा `सि कानन । `ौउ सि सगUस गUô¤गU सगUसानन॥ .3॥ सô माउ बरनि कगUौउ बिˇि केरगUीउ । ˙Uाबर कम˘U कि मंदर लेगUीउ॥ सेव¤गU ल„नय करम मन बानी । `ा§ न सीलय सनेगयU ब„ानी॥ .4॥
nayanavanta raghubarahi bilokī, pi janama phala hohi ò bisokī. parasi carana raja acara sukhrī, bhae parama pada ke adhikrī.1. so banu sailu subhya ¡ suhvana, maṅgalamaya ati pvana pvana. mahim kahia kavani bidhi tsµu, sukhasgara jaha ¡ kīnha nivsµu.2. paya payodhi taji avadha bihī, jaha ¡ siya lakhanu rmu rahe ī. kahi na sakahi ò suṣam jasi knana, jau¡ sata sahasa hohi ò sahasnana.3. so mai ò barani kahau¡ bidhi kehī ¡, ḍbara kama¢ha ki mandara lehī ¡. sevahiò lakhanu karama mana bnī, ji na sīlu sanehu bakhnī.4.
Translations
English Translations
1
Having beheld the Chief of Raghus line those who had eyes attained the end of their life and were rid of sorrow; whereas inanimate objects rejoiced at the touch of the very dust of His feet and became eligible for attaining the highest state (blessedness). The forest and hill where that Ocean of Bliss (Ýr¶ Rma) took up His abode were naturally lovely; auspicious and the holiest of the holy; how could it be possible to glorify them ? The exquisite beauty of the forest where S¶t, Lakƒma˜a and Ýr¶ Rma came and settled, taking leave of the ocean of milk and bidding adieu to Ayodhy, could not be described even by a hundred thousand Ýeƒas (each with a thousand pairs of tongues). How, then, can I describe it at some length any more than a tortoise living in a puddle can lift Mount Mandara? Lakƒma˜a waited upon Ýr¶ Rma in thought, word and deed with an amiability and devotion more than one could tell. (14)
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