Adhyay 2 • Shlok 587

चौ0—पýभय पििय मािय सयNUद »यरSवामी ।पŒ य परम गिUि ुंिर`ामी॥ सरल सयसागिUबय सील निˇानŒ । पýनिपाल सर्ब‚य सय`ानŒ॥ .1॥ समरथ सरना»ि गिUिकारी । »यन»ागUकयर ुव»यन ुघा गUारी॥ Sवामि »ôसा¡§गिU सरिस »ôसा§Z । मôगिU समान माउ सा§¡ दôगUा§Z॥ .2॥ पýभय पििय बचन मôगU बस पेली । ुाय'¡U §गUा¡ समा`य सकेरली॥ `» भल पôच “¡रच ुLर नीचŒ । ुमिु ुमरपद मागयULर मीचŒ॥ .3॥ राम र`ा§ मेंU मन मागUीउ । दे„ा सयना किगय¡U कô'U नागUीउ॥ सô माउ सब बिˇि की‹िगU ÉिU˘Uार्§ । पýभय मानी सनेगU सेवकार्§॥ .4॥

Roman Transliteration (IAST)

prabhu pitu mŒtu suhṛda gura svŒmī, pµujya parama hita antarajŒmī. sarala susŒhibu sīla nidhŒnµu, pranatapŒla sarbagya sujŒnµu.1. samaratha saranŒgata hitakŒrī, gunagŒhaku avaguna agha hŒrī. svŒmi gosŒ¡ ihi sarisa gosŒī¡, mohi samŒna mai ò sŒi ò dohŒī ¡.2. prabhu pitu bacana moha basa pelī, Œyau¡ i h Œ ¡ samŒju sakelī. jaga bhala poca µu ¡ ca aru nīcµu, amia amarapada mŒhuru mīcµu.3. rŒma rajŒi me¢a mana mŒhī ¡, dekhŒ sunŒ katahu ¡ kou nŒhī ¡. so maiò saba bidhi kīnhi ḍhi¢hŒī, prabhu mŒnī saneha sevakŒī.4.

Translations

English Translations 1
Gita Press English

“O Lord, you are my father, mother, friend, preceptor, master, the object of my adoration, my greatest benefactor and my inner controller. Nay, you are a guileless and kind patron, the storehouse of amiability, the protector of the suppliant, all-knowing, clever, all-powerful, the befriender of those who take refuge in you, quick to appreciate Himself had taken that form in order to remove their anxiety. In the meantime the divine Boar dived into the ocean that had swallowed the earth at the time of the final dissolution and presently emerged it with the earth held secure on His tusks. The demon Hira˜yŒkƒa, who had already learnt that the boar was no other than the almighty Lord Viƒ˜u, appeared before the Lord, mace in hand, and challenged Him to a duel. The Lord placed the earth on the water, propped it against His own sustaining power and turning towards the demon slew him after a hard struggle. merit and drive away vice and sin. You are the only master like you, my lord; while I am unique in disloyalty to my master. Setting at naught in my folly the commands of my lord (yourself) and my father I came here with multitude of men and women. In this world there are good men and vile, high and low, nectar and immortality, on the one hand, and venom and death on the other. But nowhere have I seen or heard anyone who dare violate Ýr¶ RŒma’s (your) orders even in thought. Yet that is what I have presumed to do not only in thought but even in word and deed and my lord has taken this presumption on my part as a token of affection and an act of service. (1—4)

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