चौ0—पयलक »ाि गिUय¡ सिय रघायबीरूर । `ीगU नामय `प लôचन नीरूर॥ ल„न राम सिय कानन बसगUीउ । भरिय भवन बसि िप िनय कसगUीउ॥.1॥ दô'U दिसि समयÛिा कगUि सबय लô»Œ । सब बिˇि भरि सरागUन `ô»Œ॥ सयनि बýि नेम साˇय सकयरचागUीउ । दे„ि दसा मयनिरा` ल`ागUीउ॥ .2॥ परम पयनीि भरि ुाचरनŒ । मˇयर मं`य मयद मं»ल करनŒ॥ गUरन क˘िUन कलि कलया कलेसŒ । मगUामôगU निसि दलन दिनेसŒ॥ .3॥ पाप पयं` कयंर`र मह»रा`Œ । समन सकल संिाप समा`Œ॥ `न रंU`न भं`न भव भारूर । राम सनेगU सयˇाकर सारूर॥ .4॥
pulaka gŒta hiya¡ siya raghubīrµu, jīha nŒmu japa locana nīrµu. lakhana rŒma siya kŒnana basahī¡, bharatu bhavana basi tapa tanu kasahī¡.1. dou disi samujhi kahata sabu logµu, saba bidhi bharata sarŒhana jogµu. suni brata nema sŒdhu sakucŒhī¡, dekhi dasŒ munirŒja lajŒhī ¡.2. parama punīta bharata Œcaranµu, madhura mañju muda maṅgala karanµu. harana ka¢hina kali kaluṣa kalesµu, mahŒmoha nisi dalana dinesµu.3. pŒpa puñja kuñjara mṛgarŒjµu, samana sakala santŒpa samŒjµu. jana rañjana bhañjana bhava bhŒrµu, rŒma saneha sudhŒkara sŒrµu.4.
Translations
English Translations
1
His body thrilling all over (with emotion) and heart full of S¶tŒ and Ýr¶ RŒma, his tongue repeated Ýr¶ RŒma’s name and tears flowed from his eyes. Lakƒma˜a, Ýr¶ RŒma and S¶tŒ dwelt in the forest; while Bharata mortified his flesh through austere penance even though living at home. After considering both sides, everyone said that Bharata was praiseworthy in everyway. Holy men felt abashed to hear of his religious vows and observances and the sight of his condition put the greatest of sages to shame. The most sanctifying story of Bharata’s doing is delightful and charming and a fountain of joy and blessings. It drives away the terrible sins and afflictions of the Kali age; it is a veritable sun to disperse the night of the great delusion (which has thrown us into this world) and is a lion (the king of beasts) for crushing the herd of elephants in the shape of sins and allays all kinds of sufferings. It delights the devotees, relieves the burden of transmigration and is the essence of the moon of devotion to Ýr¶ RŒma. (1—4)
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