Adhyay 2 • Shlok 347

चौ0—सब पýकार भŒपिि ब˙‚Uभा»ी । बादि बिादय करिु िेगिU ला»ी॥ यगयU सयनि समयÛिा सôचय परिगUरगŒU । सिर ˇरि रा` र`ायसय करगUŒU॥ .1॥ राय¡ रा`पदय ियगU कगय¡U दी‹गUा । पििा बचनय ¨यरर चागिUु की‹गUा॥ ि`े रामय `े¤गU बचनगिU ला»ी। िनय परिगUरेU'U राम बिरगUा»ी॥ .2॥ नहपगिU बचन पिýय न¤गU पिýय पýाना । करगयU िाि पििय बचन पýवाना॥ करगयU सीस ˇरि भŒप र`ार्§ । गU§ ियगU कग¡U सब भा¡िि भलार्§॥ .3॥ परसयराम पििय ु‚या रा„ी । मारी मािय लôक सब सा„ी॥ िनय ``ाििगिU `ौबनय दय“र । पििय ु‚या¡ ुघा ु`सय न भय“र॥ .4॥

Roman Transliteration (IAST)

saba prakŒra bhµupati baRabhŒgī, bŒdi biṣŒdu karia tehi lŒgī. yahu suni samujhi socu pariharahµu, sira dhari rŒja rajŒyasu karahµu.1. rŒya¡ rŒjapadu tumha kahu ¡ dīnhŒ, pitŒ bacanu phura cŒhia kīnhŒ. taje rŒmu jehiò bacanahi lŒgī, tanu parihareu rŒma birahŒgī.2. nṛpahi bacana priya nahiò priya prŒnŒ, karahu tŒta pitu bacana pravŒnŒ. karahu sīsa dhari bhµupa rajŒī, hai tumha kaha ¡ saba bhŒ ¡ ti bhalŒī.3. parasurŒma pitu agyŒ rŒkhī, mŒrī mŒtu loka saba sŒkhī. tanaya jajŒtihi jaubanu dayaµu, pitu agyŒ ¡ agha ajasu na bhayaµu.4.

Translations

English Translations 1
Gita Press English

“The king was blessed in everyway; it is no use mourning for him. Hearing and realizing this, sorrow no more, and reverently obey the king’s command. The king has bestowed the kingship on you; it behoves you, therefore, to redeem the words of your father who abandoned RŒma for the sake of his word and quitted his body in his anguish of separation from RŒma. The king did not love his own life as he did his word; therefore, dear son, redeem your father’s word. Reverently obey the king’s command; this will do you good in everyway. ParaÜurŒma executed the command of his father and killed his own mother: the whole world will bear testimony to this fact. YayŒti’s son (Puru)* DevayŒn¶ having one complained to her father of the king’s infidelity, ÝukrŒcŒrya pronounced on him a curse as a result of which he became old and infirm before time. Having been propitiated by him through supplication and entreaty, however, the sage allowed the king to borrow the youth of another in exchange for his own old age should anyone be willing to part with it. The king thereupon sought the help of his sons, but the first exchanged his own youth for the old age of his father and incurred no sin or blame because he did so in obedience to his father’s command.” (1—4)

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