Adhyay 2 • Shlok 368

चौ0—भरि बचन सब कग¡U पिýय ला»े । राम सनेगU सयˇा¡ `नय पा»े॥ लô» बियô» बिाम बिा दा»े । मं˜ा सबी` सयनि `नय `ा»ेे॥ .1॥ मािय सचिव »यर पयर नर नारी । सकल सनेग¡U बिकल भ० भारी॥ भरिगिU कगU¤गU सरागिU सरागUी । राम पýेम मŒरिि िनय ुागUी॥ .2॥ िाि भरि ुस कागेU न कगUगŒU । पýान समान राम पिýय ुगUगŒU॥ `ô पाव¡Lर ुपनी `˙‚Uिा§Z । ियगUगिU सय»ा§ मािय कयरंिUला§Z॥ .3॥ सô स˘यU कôंिUक पयLरा समेिा । बसिगिU कलप सि नरक निकेरिा॥ ुगिU ुघा ुव»यन न¤गU मनि »गUर्§ । गUर§ »रल दय„ दारिद दगUर्§॥ .4॥

Roman Transliteration (IAST)

bharata bacana saba kaha¡ priya lŒge, rŒma saneha sudhŒ ¡ janu pŒge. loga biyoga biṣama biṣa dŒge, mantra sabīja sunata janu jŒge.1. mŒtu saciva gura pura nara nŒrī, sakala saneha ¡ bikala bhae bhŒrī. bharatahi kahahiò sarŒhi sarŒhī, rŒma prema mµurati tanu Œhī.2. tŒta bharata asa kŒhe na kahahµu, prŒna samŒna rŒma priya ahahµu. jo pŒva¡ ru apanī pjaRatŒī¡, tumhahi sugŒi mŒtu ku¢ilŒī ¡.3. so sa¢hu ko¢ika puruṣa sametŒ, basihi kalapa sata naraka niketŒ. ahi agha avaguna nahi ò mani gahaī, harai garala dukha dŒrida dahaī.4.

Translations

English Translations 1
Gita Press English

Bharata’s words pleased all, imbued as they were with the nectar of devotion to Ýr¶ RŒma. The people who had been burning with the deadly poison of separation from Ýr¶ RŒma were roused to their senses on hearing as it were a charm against snake poison alongwith its seed-letter.* The mothers, the ministers, the preceptor and the people of the city, all were overwhelmed with emotion. They praised Bharata formulas sacred to every deity, which if repeated with genuine faith and in accordance with certain prescribed rules help the realization of that deity. Every such Mantra has also got a B¶ja Mantra consisting of a single letter with ‘m’ added to it. This seed-letter, if prefixed to the Mantra itself, enhances its potency. 514 * ÝR” RMACARITAMNASA* again and again and said, “Your body is the very personification of affection for Ýr¶ RŒma. It is no wonder that you should say so, dear Bharata, since you are dear to RŒma as his own life. The vile man who through his ignorance hates you because of your mother’s perversity, the wretch shall abide in hell for a hundred Kalpas (cycles) with millions of his past generations. A gem on the head of a serpent is not affected by the sins and faults of the serpent; on the other hand, it counteracts poison, sorrow and indigence.” (1—4)

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