चौ0बिार्§ `ीव पा§ पýभयिार्§ । मŒÉ‚U मôगU बस गUôगिंU `नार्§॥ भरिय नीिि रि साˇय सय`ाना । पýभय पद पýेमय सकल `»य `ाना॥ .1॥ िे“र ुा`य राम पदय पार्§ । चले ˇरम मर`ाद मेंUार्§॥ कयरंिUल कयरबंˇय कयरुवसLर िाकी । `ानि राम बनबास ०काकी॥.2॥ करि कयरमंाय मन सा`ि समा`Œ । ुा० कराU ुकंरंUक रा`Œ॥ कôंिU पýकार कलपि कयरंिUलार्§ । ुा० दल बंUôरि दô'U भार्§॥ .3॥ `ौउ `िय¡ गUôिि न कपंU कयरचाली । केरगिU सôगUािि रथ बा`ि »`ाली॥ भरिगिU दôसय दे§ कô `ा०¡ । `» बौरा§ रा` पदय पा०¡॥ .4॥
biṣaī jīva pi prabhutī, mµuRha moha basa hohi ò janī. bharatu nīti rata sdhu sujn, prabhu pada premu sakala jagu jn.1. teµu ju rma padu pī, cale dharama marajda me¢ī. ku¢ila kubandhu kuavasaru tkī, jni rma banabsa ekkī.2. kari kumantru mana sji samjµu, e karai akaṁ¢aka rjµu. ko¢i prakra kalapi ku¢ilī, e dala ba¢ori dou bhī.3. 554 * ŚR’ RMACARITAMNASA* jau¡ jiya¡ hoti na kapa¢a kuclī, kehi sohti ratha bji gajlī. bharatahi dosu dei ko je ¡, jaga bauri rja padu pe ¡.4.
Translations
English Translations
1
"Fools given to the pleasures of sense are seized with infatuation on attaining power and reveal their true nature. Bharata was righteous, good and wise and his devotion to the Lord’s feet is known to the whole world. But now that he has attained Ýr¶ Rma’s (Your) position (as the ruler of Ayodhy) even he has transgressed the bounds of righteousness. Finding an adverse situation and knowing that you are alone in the forest, this wily and wicked brother has plotted an evil design and after making due preparations has come to make his sovereignty secure. Planning all sorts of wicked schemes the two brothers have collected an army and marched here. If they had no wily intention and roguery at heart, who should like to bring chariots, horses and elephants? But why should one blame Bharata for nothing when we know that anyone in the world would be driven mad on attaining sovereignty? (14)
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