चौ0सेवक बचन सय सब `ाने । ुााम निकंU `ा§ निुराने॥ भरि दी„ बन साल समा`Œ । मयदिि छयUˇिि `नय पा§ सयना`Œ॥ .1॥ `ा§ सयरा` सयदेस सय„ारी । गUôगिंU भरि »िि िेगिU ुनयगUारी॥ .2॥ राम बास बन संपिि भýा`ा । सय„ी पý`ा `नय पा§ सयरा`ा॥ सचिव बिरा»य बिबेकयर नरेUसŒ ।बिपिन सयगUावन पावन देसŒ॥ .3॥ भंU `म नियम साल र`ˇानी । सांिि सयमिि सयचि सयंदर रानी॥ सकल ुं» संपóा सयरा“र । राम चरन ुािाि चिि चा“र॥ .4॥
sevaka bacana satya saba jne, śrama nika¢a ji niarne. bharata dīkha bana saila samjµu, mudita chudhita janu pi sunjµu.1. ji surja sudesa sukhrī, hohiò bharata gati tehi anuhrī.2. rma bsa bana sampati bhrj, sukhī praj janu pi surj. saciva birgu bibeku naresµu, bipina suhvana pvana desµu.3. bha¢a jama niyama saila rajadhnī, snti sumati suci sundara rnī. sakala aṅga sampanna surµu, rma carana śrita cita cµu.4.
Translations
English Translations
1
Bharata knew every word of his servant (Guha) to be true; and proceeding further he drew near to the hermitage. When he saw the forest and the mountain range, he was as glad as a hungry man on getting excellent food. Just as a people tormented by the fear of calamities * and afflicted by threefold troubles as well as by the influence of evil stars and by pestilence feel happy on migrating to a well-governed and prosperous country, Bharata too had similar feelings. The natural wealth of the forest grew while Ýr¶ Rma lived there, even as the people rejoice on securing a good king. The charming forest was the sacred realm referred to here; Discretion was the king (who ruled over it), while Dispassion was his counsellor. Likewise the five Yamas † and the number, viz., excessive rain, drought, rats, locusts, parrots and invasion by some neighbouring king.
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