चौ0स„ा बचन सयनि बिंUप निगUारी । 'Uम»े भरि बिलôचन बारी॥ करि पýनाम चले दô'U भार्§ । कगUि पýीिि सारद सकयरचार्§॥ .1॥ गUरागिंU निर„ि राम पद ुंका । मानगय¡U पारसय पाय'U रंUका॥ र` सिर ˇरि U गिUय¡ नयनिगU लावगिंU । रघायबर मिलन सरिस सय„ पावगिंU॥ .2॥ दे„ि भरि »िि ुकथ ुिीवा । पýेम म»न मह» „» `˙‚U `ीवा॥ स„गिU सनेगU बिबस म» भŒला । कगिU सयपंथ सयर बरागिंU ¨Œरला॥ .3॥ निर„ि सि् साˇक ुनयरा»े । सगU` सनेगयU सरागUन ला»े॥ गUôि न भŒिल भा'U भरि कô । ुचर सचर चर ुचर करि कô॥ .4॥
sakh bacana suni bi¢apa nihrī, umage bharata bilocana brī. karata pranma cale dou bhī, kahata prīti srada sakucī.1. haraṣahiò nirakhi rma pada aṅk, mnahu¡ prasu pyau raṅk. raja sira dhari hiya¡ nayananhi lvahiò, raghubara milana sarisa sukha pvahiò.2. dekhi bharata gati akatha atīv, prema magana mṛga khaga jaRa jīv. sakhahi saneha bibasa maga bhµul, kahi supantha sura baraṣahi ò phµul.3. nirakhi siddha sdhaka anurge, sahaja sanehu sarhana lge. hota na bhµutala bhu bharata ko, acara sacara cara acara karata ko.4.
Translations
English Translations
1
The moment Bharata heard the words of his friend (Guha) and saw the trees tears rushed to his eyes. The two brothers (Bharata and Ýatrughna) made obeisance as they proceeded; even Ýrad (the goddess of speech) felt diffident in describing their love (for Ýr¶ Rma). They were as delighted to behold Ýr¶ Rmas footprints as a pauper who had stumbled on a philosophers stone. Placing the dust on their head and heart they applied it to their eyes and experienced the same degree of joy as they would on seeing the Chief of Raghus Himself. Perceiving Bharatas condition, which was altogether beyond description, beasts and birds and even inanimate creatures (such as trees etc.,) were overwhelmed with emotion. Overpowered by love Bharatas friend (Guha) lost his way; but the gods showed it to him and rained flowers. God- realized saints as well as striving souls were filled with love at his very sight and began to praise his natural affection. If Bharata had not been born on this globe (or if the earth had not witnessed his love) it would not have been possible to turn inanimate into animate and animate into inanimate beings. (14)
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