चौ0सभा सकयरच बस भरि निगUारी । रामबंˇय ˇरि ˇीर`य भारी॥ कयरसम'U दे„ि सनेगयU स¡भारा । बÉ‚Uि बिंˇि `िमि घांU` निवारा॥ .1॥ सôक कनकलôचन मिि छôनी । गUरी बिमल »यन »न `»`ôनी॥ भरि बिबेक बराग¡U बिसाला । ुनायास 'Uˇरी िेगिU काला॥ .2॥ करि पýनामय सब कग¡UU कर `ôरेU । रामय रा'U »यर साˇय निगUôरेU॥ छमब ुा`य ुिि ुनयचिि मôरा । कगU'¡U बदन महदय बचन क˘Uôरा॥ .3॥ गिUय¡ सयमिरी सारदा सयगUार्§ । मानस िेउ मय„ पंक` ुार्§॥ बिमल बिबेक ˇरम नय साली । भरि भारिी मं`य मराली॥ .4॥
sabh sakuca basa bharata nihrī, rmabandhu dhari dhīraju bhrī. kusamau dekhi sanehu sa ¡ bhr, baRhata bindhi jimi gha¢aja nivr.1. soka kanakalocana mati chonī, harī bimala guna gana jagajonī. bharata bibeka barha¡ bisl, anysa udharī tehi kl.2. kari pranmu saba kaha¡ kara jore, rmu ru gura sdhu nihore. chamaba ju ati anucita mor, kahau ¡ badana mṛdu bacana ka¢hor.3. hiya¡ sumirī srad suhī, mnasa te ¡ mukha paṅkaja ī. bimala bibeka dharama naya slī, bharata bhratī mañju marlī.4.
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English Translations
1
When Bharata saw the assembly confused, Ýr¶ Rmas brother exercised great self-restraint and realizing the unfavourable situation he controlled his emotion even as the jar-born sage Agastya* had arrested the growth of the Vindhya range. The demon Hira˜ykƒa in the form of grief had carried away the globe in the shape of the assemblys wit, which was the source of the entire creation in the form of a host of virtues, when the gigantic boar of Bharatas discretion playfully delivered the same in no time†. Bharata Sumeru everyday, was once asked by the deity presiding over the Vindhya range to revolve round that mountain as well. The sun-god, however, declined on the plea that his course had been determined by the Lord of the universe and that be could not deviate from the same. This enraged Vindhya, who grew taller and taller in order to impede the course of the sun and the moon. Alarmed at this the gods sought the help of the mighty sage Agastya, who approached Vindhya, and asked the mountain-spirit to allow him passage for proceeding to the south. Vindhya accordingly prostrated himself before the sage and thus made it easy for him to cross it. The sage bound him on oath to remain in that position till his return. He, however, never returned from the south since then and the mountain has remained in that position till now. In this way he was able to arrest the heavenward growth of the mountain.
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