Adhyay 2 • Shlok 595

चौ0—कपंU कयरचालि सीव¡ सयररा`Œ । पर ुका` पिýय ुापन का`Œ॥ काक समान पाकरिपय रीिी । छली मलीन किगय¡U न पýिीिी॥ .1॥ पýथम कयरमि करि कपंयU सं¡केरला । सô 'UचांयU सब केउर सिर मेला॥ सयरमाया¡ सब लô» बिमôगेU । राम पýेम ुििसय न बिछôगेU॥ .2॥ भय 'UचांU बस मन थिर नागUीउ । छन बन Lरचि छन सदन सôगUागUीउ॥ दयबिˇ मनô»िि पý`ा दय„ारी । सरिि ¤सˇय सं»म `नय बारी॥ .3॥ दयचिि किगय¡U परििôाय न लगUगUीउ । ०क ०क सन मरमय न कगUगUीउ॥ ल„ि गिUय¡ ग¡Uसि कगU कहरपानिˇानŒ । सरिस Sवान मघावान `यबानŒ॥ .4॥

Roman Transliteration (IAST)

kapa¢a kucŒli sīva¡ surarŒjµu, para akŒja priya Œpana kŒjµu. kŒka samŒna pŒkaripu rītī, chalī malīna katahu ¡ na pratītī.1. prathama kumata kari kapa¢u sa¡ kelŒ, so ucŒ¢u saba ke ¡ sira melŒ. suramŒyŒ¡ saba loga bimohe, rŒma prema atisaya na bichohe.2. bhaya ucŒ¢a basa mana thira nŒhī ¡, chana bana ruci chana sadana sohŒhī¡. dubidha manogati prajŒ dukhŒrī, sarita sindhu saṅgama janu bŒrī.3. ducita katahu¡ paritoṣu na lahahī¡, eka eka sana maramu na kahahī ¡. lakhi hiya¡ ha¡ si kaha kṛpŒnidhŒnµu, sarisa svŒna maghavŒna jubŒnµu.4.

Translations

English Translations 1
Gita Press English

Though king of the gods, Indra is the worst specimen of deceitfulness and villainy; he loves others’ loss and his own gain. The ways of Indra (the slayer of the demon PŒka) are like those of a crow—crafty, malicious and trusting none. Having conceived an evil design in the first instance he wove a net of wiles and made everyone a victim of ennui by throwing the net on the head of each. He then infatuated all by exerting the deluding potency of the gods; but they could not be wholly deprived of the affection they bore for Ýr¶ RŒma. Overcome as they all were by fear and ennui, they were all distracted. Now they conceived a liking for the woods and the very next moment they loved to be at their home. The people were afflicted by this vacillating attitude of their mind even as the water at the mouth of a river is tossed on both sides. Wavering in mind, they did not derive solace anywhere nor did they disclose their heart to one another. Observing this, the all-compassionate Lord smiled within Himself and said, “The canine race, Indra and reckless youth are alike * in nature.” (1—4)

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