Adhyay 2 • Shlok 621

चौ0—िाि ियगUारि मôरि परि`न की । ¤चिा »यरगिU नहपगिU घार बन की॥ माथे पर »यर मयनि मिथिलेसŒ । गUमगिU ियगUगिU सपनेगय¡U न कलेसŒ॥ .1॥ मôर ियगUार परम पयLरारथय ।Sवारथय सय`सय ˇरमय परमारथय॥ पििय ुायसय पालि¤गU दयगयU भा§Z । लôक बेद भल भŒप भला§Z॥ .2॥ »यLर पििय मािय Sवामि सि„ पालेउ । चलेगय¡U कयरम» प» पर¤गU न „ालेउ॥ ुस बिचारि सब सôच बिगUार्§ । पालगयU ुवˇ ुवˇि भरि `ार्§॥ .3॥ देसय कôसय परि`न परिवारूर । »यर पद र`¤गU ला» छLरभारूर॥ ियगU मयनि मािय सचिव सि„मानी ।पालेगयU पयगयUमि पý`ा र`ˇानी॥ .4॥

Roman Transliteration (IAST)

tŒta tumhŒri mori parijana kī, cintŒ gurahi nṛpahi ghara bana kī. mŒthe para gura muni mithilesµu, hamahi tumhahi sapanehu ¡ na kalesµu.1. mora tumhŒra parama puruṣŒrathu, svŒrathu sujasu dharamu paramŒrathu. pitu Œyasu pŒlihiò duhu bhŒī ¡, loka beda bhala bhµupa bhalŒī ¡.2. guru pitu mŒtu svŒmi sikha pŒle¡, calehu ¡ kumaga paga parahiò na khŒle¡. asa bicŒri saba soca bihŒī, pŒlahu avadha avadhi bhari jŒī.3. desu kosu parijana parivŒrµu, gura pada rajahi ò lŒga charubhŒrµu. tumha muni mŒtu saciva sikha mŒnī, pŒlehu puhumi prajŒ rajadhŒnī.4.

Translations

English Translations 1
Gita Press English

“Brother,— it is our preceptor (the sage Vasiƒ¢ha) and King Janaka who take thought for you and me as well as for our people, whether we be at home or in the forest. So long as our preceptor, the sage (ViÜvŒmitra) and the lord of MithilŒ are our guardians, neither you nor I can even dream of trouble. For us two brothers, you as well as myself, the highest achievement of our human life, nay, our material gain, our glory, our virtue and our highest spiritual gain consist in this that both of us should obey our father’s command. It is in vindicating the king’s (our father’s) reputation (by implementing his word) that our good lies both in the eyes of the world and in the estimation of the Vedas. Those who follow the advice of their preceptor, father, mother and master, never stumble even if they tread a wrong path. Pondering thus and putting away all anxiety go and rule over AyodhyŒ till the appointed period. The responsibility for the protection of our land, treasury, kinsmen and our own people rests on the dust of our preceptor’s feet. As for yourself you should protect the earth, your subjects and your capital in accordance with the advice of your preceptor (the sage Vasiƒ¢ha), mothers and the minister (Sumantra). (1—4)

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