Adhyay 1 • Shlok 336

छंU0— भ० पý»ंU कहरपाला दीनदयाला कौस¸या गिUिकारी। गUरािि मगUिारी मयनि मन गUारी ुjयि रूरप बिचारी॥ लôचन ुभिरामा िनय घानSयामा नि` ुाययˇ भय` चारी। भŒान बनमाला नयन बिसाला सôभासिंˇय „रारी॥ 1॥ कगU दय§ कर `ôरी ुSियिि िôरी केरगिU बिˇि करौउ ुनंिा। माया »यन ‚यानािीि ुमाना बेद पयरान भनंिा॥ कLरना सय„ सा»र सब »यन ुा»र `ेगिU »ावगिंU Ÿायिि संिा। सô मम गिUि ला»ी `न ुनयरा»ी भय'U पý»ंU Ÿाीकंरिा॥ 2॥ बýrा्ां˙U निकाया निíमि माया रôम रôम पýिि बेद कगाU। मम 'Uर सô बासी यगU 'UपगUासी सयनि ˇीर मिि थिर न रगाU॥ 'Uप`ा `ब ‚याना पýभय मयसयकाना चरिि बगयUि बिˇि की‹गU चगाU। कगिU कथा सयगUार्§ मािय बयÛार्§ `ेगिU पýकार सयि पýेम लगाU॥ 3॥ मािा पयनि बôली सô मिि ˙Uôली ि`गयU िाि यगU रूरपा। की`ा सिसयलीला ुिि पिýयसीला यगU सय„ परम ुनŒपा॥ सयनि बचन सय`ाना रôदन ˘Uाना गUô§ बालक सयरभŒपा। यगU चरिि `े »ाव¤गU गUरिपद पाव¤गU िे न पर¤गU भवकŒरपा॥ 4॥

Roman Transliteration (IAST)

190 * ŚR’ RMACARITAMNASA* Chaṁ.: bhae praga¢a kṛpŒlŒ dīnadayŒlŒ kausalyŒ hitakŒrī, haraṣita mahatŒrī muni mana hŒrī adbhuta rµupa bicŒrī. locana abhirŒmŒ tanu ghanasyŒmŒ nija Œyudha bhuja cŒrī, bhµuṣana banamŒlŒ nayana bisŒlŒ sobhŒsindhu kharŒrī.1. kaha dui kara jorī astuti torī kehi bidhi karau ¡ anantŒ, mŒyŒ guna gyŒnŒtīta amŒnŒ beda purŒna bhanantŒ. karunŒ sukha sŒgara saba guna Œgara jehi gŒvahiò śruti santŒ, so mama hita lŒgī jana anurŒgī bhayau praga¢a śrīkantŒ.2. brahmŒṁḍa nikŒyŒ nirmita mŒyŒ roma roma prati beda kahai, mama ura so bŒsī yaha upahŒsī sunata dhīra mati thira na rahai. upajŒ jaba gyŒnŒ prabhu musukŒnŒ carita bahuta bidhi kīnha cahai , kahi kathŒ suhŒī mŒtu bujhŒī jehi prakŒra suta prema lahai.3. mŒtŒ puni bolī so mati ḍolī tajahu tŒta yaha rµupŒ, kījai sisulīlŒ ati priyasīlŒ yaha sukha parama anµupŒ. suni bacana sujŒnŒ rodana ¢hŒnŒ hoi bŒlaka surabhµupŒ, yaha carita je gŒvahi ò haripada pŒvahiò te na parahiò bhavakµupŒ.4.

Translations

English Translations 1
Gita Press English

The gracious Lord, who is compassionate to the lowly and the benefactor of KausalyŒ appeared. The thought of His marvellous form, which stole the heart of sages, filled the mother with joy. His body was dark as a cloud, the delight of all eyes; in His four arms He bore His characteristic emblems (a conch-shell, a discus, a club and a lotus). Adorned with jewels and a garland of sylvan flowers and endowed with large eyes, the Slayer of the demon Khara was an ocean of beauty. Joining both her palms the mother said, “O infinite Lord, how can I praise You! The Vedas as well as the PurŒ˜as declare You as transcending MŒyŒ, beyond attributes, above knowledge and beyond all measure. He who is sung by the Vedas and holy men as an ocean of mercy and bliss and the repository of all virtues, the same Lord of Lakƒm¶, the lover of His devotees, has revealed Himself for my good. The Vedas proclaim that every pore of Your body contains multitudes of universes brought forth by MŒyŒ. That such a Lord stayed in my womb—this amusing story staggers the mind of even men of wisdom.” When the revelation came upon the mother, the Lord smiled; He would perform many a sportive act. Therefore He exhorted her by telling her the charming account of her previous birth so that she might love Him as her own child. The mother’s mind was changed; she spoke again, “Give up this superhuman form and indulge in childish sports, which are so dear to a mother’s heart; the joy that comes from such sports is unequalled in everyway.” Hearing these words the all-wise Lord of immortals became an infant and began to cry. Those who sing this lay (says Tulas¶dŒsa) attain to the abode of Ýr¶ Hari and never fall into the well of mundane existence. (1—4)

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