Adhyay 1 • Shlok 591

छंU0—बा˘ेU बरासन रामय `ानकि मयदिि मन दसरथय भ०। िनय पयलक पयनि पयनि दे„ि ुपनेउ सयकहरि सयरिLर ¨रल न०॥ भरि भयवन रगUा 'UछागयU राम बिबागयU भा सबगUीउ कगUा। केरगिU भा¡िि बरनि सिराि रसना ०क यगयU मं»लय मगUा॥ 1॥ िब `नक पा§ बसिD्U ुायसय ŽयागU सा` स¡वारि कार। मां˙Uवी Ÿायिकीरिि 'Uरमिला कयरु¡रि ल§Z ग¡Uकारि कार॥ कयरसकेरिय क‹या पýथम `ô »यन सील सय„ सôभामर्§। सब रीिि पýीिि समेि करि सô ŽयागिU नहप भरिगिU दर्§॥ 2॥ `ानकी लघाय भ»िनी सकल सयंदरि सिरôमनि `ानि कार। सô िनय दी‹गUी ŽयागिU ल„नगिU सकल बिˇि सनमानि कार॥ `ेगिU नामय Ÿायिकीरिि सयलôचनि सयमय„ि सब »यन ुा»री। सô दर्§ रिपयसŒदनगिU भŒपिि रूरप सील 'U`ा»री॥ 3॥ ुनयरूरप बर दयलगिUनि परSपर ल„ि सकयरच गिUय¡ गUरागUीउ। सब मयदिि सयंदरिा सरागU¤गU सयमन सयर »न बरागUीउ॥ संयदरीं संयदर बर‹गU सगU सब ०क मं˙Uप रा`गUीउ। `नय `ीव 'Uर चारि'U ुवSथा बिभयन सगिUि बिरा`गUीउ॥ 4॥

Roman Transliteration (IAST)

314 * ŚR’ RMACARITAMNASA* Chaṁ.: bai¢he barŒsana rŒmu jŒnaki mudita mana dasarathu bhae, tanu pulaka puni puni dekhi apane¡ sukṛta surataru phala nae. bhari bhuvana rahŒ uchŒhu rŒma bibŒhu bhŒ sabahī¡ kahŒ, kehi bhŒ¡ ti barani sirŒta rasanŒ eka yahu maṅgalu mahŒ.1. taba janaka pŒi basiṣ¢ha Œyasu byŒha sŒja sa ¡vŒri kai, mŒṁḍavī śrutakīrati uramilŒ kua ¡ri laī ¡ ha ¡kŒri kai. kusaketu kanyŒ prathama jo guna sīla sukha sobhŒmaī, saba rīti prīti sameta kari so byŒhi nṛpa bharatahi daī.2. jŒnakī laghu bhaginī sakala sundari siromani jŒni kai, so tanaya dīnhī byŒhi lakhanahi sakala bidhi sanamŒni kai. jehi nŒmu śrutakīrati sulocani sumukhi saba guna Œgarī, so daī ripusµudanahi bhµupati rµupa sīla ujŒgarī.3. anurµupa bara dulahini paraspara lakhi sakuca hiya¡ haraṣahī¡, saba mudita sundaratŒ sarŒhahi ò sumana sura gana baraṣahī¡. sundarī ¡ sundara baranha saha saba eka maṁḍapa rŒjahī ¡, janu jīva ura cŒriu avasthŒ bibhuna sahita birŒjahī ¡.4.

Translations

English Translations 1
Gita Press English

Ýr¶ RŒma and Princess JŒnak¶ sat together on a costly seat and King DaÜaratha was glad of heart to see them. Joy thrilled along his veins again and again as he perceived the wish-yielding tree of his meritorious deeds bear new fruits. There was rejoicing all over the universe; everyone proclaimed that Ýr¶ RŒma’s wedding had been accomplished . With one tongue how could anyone describe in full the joy which knew no bounds? Then, receiving Vasiƒ¢ha’s order, Janaka sent for the other three princesses, MŒ˜˛av¶, Ýrutak¶rti and UrmilŒ, each clad in a bride’s attire. The eldest daughter of his younger brother KuÜaketu, who was an embodiment of goodness, virtue, joy and beauty, he gave in marriage to Bharata after performing every rite with love. JŒnak¶’s younger sister (UrmilŒ), whom he knew to be the crest-jewel of charming girls, Janaka gave in marriage to Lakƒma˜a with all honour. Finally the bright-eyed and fair-faced princess Ýrutak¶rti, who was a mine of all virtues and was well-known for her beauty and amiability, the king gave to Ripusµudana. When each pair of bride and bridegroom saw that they were well- matched with each others (who were both fair in complexion); while Lakƒma˜a and Ýatrughna (who were fair of hue) were married with UrmilŒ and Ýrutak¶rti (both of whom were swarthy of complexion). joyfully applauded the beauty of each pair, while the gods rained down flowers. All the lovely brides with their handsome bridegrooms shone forth in the same pavilion as though the four states of consciousness (viz., waking, dream, sound sleep and absorption into Brahma) with the phase of the soul presiding over each gleamed all at once of the heart of an individual. (1—4)

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