चौ0—ुस कगिU सब मगिUदेव सिˇा० । समाचार पयरलô»‹गU पा०॥ सôच¤गU दŒान दावगिU देगUीउ । बिरचि गंUस का» किय `ेगUीउ्॥ 1॥ 'UपरôगिUिगिU भवन पगय¡Uचार्§ । ुसयर िापसगिU „बरि `नार्§॥ िे¤गU „ल `ग¡U िग¡U प˜ा प˘Uा० । स`ि स`ि सेन भŒप सब ˇा०॥ 2॥ घोरेU‹िगU न»र निसान ब`ार्§ । बिबिˇ भा¡िि निि गUô§ लरार्§॥ `ŒÛो सकल सयभंU करि करनी । बंˇय समेि परेU'U नहप ˇरनी॥ 3॥ सˆयकेरिय कयरल कô'U नगिंU बा¡चा । बिपýŸाप किमि गUô§ ुसा¡चा॥ रिपय `ििि सब नहप न»र बसार्§ । नि` पयर »वने `य `सय पार्§॥ 4॥
asa kahi saba mahideva sidhŒe, samŒcŒra puraloganha pŒe. socahiò dµuṣana daivahi dehī ¡, biracata haṁsa kŒga kiya jehī ¡.1. uparohitahi bhavana pahu ¡ cŒī, asura tŒpasahi khabari janŒī. tehiò khala jaha¡ taha¡ patra pa¢hŒe, saji saji sena bhµupa saba dhŒe.2. gherenhi nagara nisŒna bajŒī, bibidha bhŒ ¡ti nita hoi larŒī. jµujhe sakala subha¢a kari karanī, bandhu sameta pareu nṛpa dharanī.3. satyaketu kula kou nahiò bŒ¡cŒ, bipraśrŒpa kimi hoi asŒ ¡cŒ. ripu jiti saba nṛpa nagara basŒī, nija pura gavane jaya jasu pŒī.4.
Translations
English Translations
1
So saying, all the BrŒhma˜as dispersed. When the people of the city received the news, they were much perturbed and began to blame Providence, who had begun upon a swan and produced a crow instead. Conveying the priest to his house, the demon (KŒlaketu) communicated the tidings to the hermit. The wretch in his turn despatched letters in all directions and a host of princes hastened with their troops martially arrayed and, beating their kettledrums, beleaguered the city. Everyday battles were fought in diverse forms. All his champions fought valiantly and fell. And the king with his brother bit the dust. Not one of Satyaketu’s family survived; a BrŒhma˜a’s curse can never fail. Having vanquished the foe and re-inhabiting the city all the chiefs returned to their own capitals enriched with victory and fame. (1—4)
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading level
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading levelCommentaries & Exposition
No commentaries available for this Shlok.