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barabasa rja sutahi taba dīnh, nri sameta gavana bana kīnh. tīratha bara naimiṣa bikhyt, ati punīta sdhaka sidhi dt.1. basahiò tah ¡ muni siddha sam j, taha¡ hiya¡ haraṣi caleu manu rj. pantha jta sohahi ò matidhīr, gyna bhagati janu dhare ¡ sarīr.2. pahu¡ ce ji dhenumati tīr, haraṣi nahne niramala nīr. e milana siddha muni gynī, dharama dhurandhara nṛpariṣi jnī.3. jaha¡ jaha ¡ tīratha rahe suhe, muninha sakala sdara karave. kṛsa sarīra munipa¢a paridhn, sata samja nita sunahi ò purn.4.
Translations
English Translations
1
Manu then perforce resigned the throne to his son and departed for the forest with his wife. Pre-eminent of all holy places is the celebrated Naimiƒra˜ya (the modern Nimsar in Oudh), which is most sacred and bestows success on those striving for realization. Multitudes of sages and adepts lived there. Glad of heart, king Manu proceeded to that place. Passing along the road, the king and queen of resolute mind looked like incarnations of spiritual wisdom and devotion respectively. On reaching the bank of the Gomat¶ they bathed with delight in the limpid stream. Adepts and enlightened sages came to see him, recognizing in the royal sage a champion of virtue. The sages reverently took them to all holy and lovely spots that were scattered here and there. With emaciated bodies and clad in hermits robes they daily listened to the Pur˜as in the assembly of saints. (14)
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