चौ0—भाय¡ कयरभाय¡ ुन„ ुालसगŒ¡U । नाम `पि मं»ल दिसि दसगŒ¡U॥ सयमिरि सô नाम राम »यन »ाथा। कर'¡U ना§ रघायनाथगिU माथा॥ 1॥ मôरि सयˇारिगिU सô सब भा¡िी । `ासय कहरपा न¤गU कहरपा¡ ुघािी॥ राम सयSवामि कयरसेवकयरमôसô। नि` दिसि दे„ि दयानिˇि पôसô॥ 2॥ लôकगय¡U बेद सयसागिUब रीिी । बिनय सयनि पगिUचानि पýीिी॥ »नी »रीब »ýामनर ना»र । पं˙िUि मŒÉ‚U मलीन 'U`ा»र॥ 3॥ सयकबि कयरकबि नि` मिि ुनयगUारी । नहपगिU सरागUि सब नर नारी॥ साˇय सय`ान सयसील नहपाला । र्§स ुंस भव परम कहरपाला॥ 4॥ सयनि सनमान¤गU सबगिU सयबानी । भनििि भ»िि निि »िि पगिUचानी॥ यगU पýाकहरि मगिUपाल सयभा“र । `ान सिरôमनि कôसलरा“र॥ 5॥ रीÛाि राम सनेगU निसôिेउ । कô `» मंद मलिनमिि मôिेउ॥ 6॥
bhŒya¡ kubhŒya¡ anakha Œlasahµu ¡, nŒma japata maṅgala disi dasahµu ¡ . sumiri so nŒma rŒma guna gŒthŒ, karau¡ nŒi raghunŒthahi mŒthŒ.1. mori sudhŒrihi so saba bhŒ ¡ tī, jŒsu kṛpŒ nahi ò kṛpŒ ¡ aghŒtī. rŒma susvŒmi kusevaku moso, nija disi dekhi dayŒnidhi poso.2. lokahu¡ beda susŒhiba rītī, binaya sunata pahicŒnata prītī. ganī garība grŒmanara nŒgara, paṁḍita mµuRha malīna ujŒgara.3. sukabi kukabi nija mati anuhŒrī, nṛpahi sarŒhata saba nara nŒrī. sŒdhu sujŒna susīla nṛpŒlŒ, īsa aṁsa bhava parama kṛpŒlŒ.4. suni sanamŒnahi ò sabahi subŒnī, bhaniti bhagati nati gati pahicŒnī. yaha prŒkṛta mahipŒla subhŒµu, jŒna siromani kosalarŒµu.5. rījhata rŒma saneha nisote¡, ko jaga manda malinamati mote ¡.6.
Translations
English Translations
1
The Name repeated either with good or evil intentions, in an angry mood or even while yawning, diffuses joy in all the ten directions. Remembering that Name and bowing my head to the Lord of Raghus, I proceed to recount the virtues of Ýr¶ RŒma. He whose grace is never tired of showing its good-will to others will mend my errors in everyway. RŒma a noble Lord, and a poor servant like myself! Yet, true to His own disposition, that storehouse of compassion has fostered me. In the world as well as in the Vedas we observe the following characteristic in a good master, viz., that he comes to recognize one’s devotion to him as soon as he hears one’s prayer. Rich or poor, rustic or urban, learned or unlettered, of good repute or bad, a good poet or a bad one, all men and women extol the king according to his or her light. And the pious, sensible, amiable and supremely compassionate ruler, who takes his descent from a ray of God, greets all with sweet words hearing their compliments and appraising their composition, devotion, supplication and conduct. Such is the way of earthly monarchs, to say nothing of the Lord of Kosala (Ýr¶ RŒma), who is the crest-jewel 38 * ÝR” RMACARITAMNASA* of wise men. Ýr¶ RŒma gets pleased with unalloyed love; but who is duller and more impure of mind in this world than I ? (1—6)
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