छं0—ुाचाLर करि »यर »ौरि »नपिि मयदिि बिपý पय`ावगUीउ। सयर पý»ंिU पŒ`ा ले¤गंU देगिंU ुसीस ुिि सय„य पावगUीउ॥ मˇयपर्कर मं»ल …ýŽय `ô `ेगिU समय मयनि मन मगय¡U चगाउU। भरेU कनक कôपर कलस सô िब लि०¤गU परिचारक रगाउU॥ 1॥ कयरल रीिि पýीिि समेि रबि कगिU देि सबय सादर कियô। ०गिU भा¡िि देव पय`ा§ सीिगिU सयभ» ¤सघासनय दियô॥ सिय राम ुवलôकनि परसपर पýेमय कागयU न ल„ि पराU। मन बय्ि बर बानी ु»ôचर पý»ंU कबि कारसेउ कराU॥ 2॥
Chaṁ.: ŒcŒru kari gura gauri ganapati mudita bipra pujŒvahī ¡, sura praga¢i pµujŒ lehi ò dehi ò asīsa ati sukhu pŒvahī ¡. madhuparka maṅgala drabya jo jehi samaya muni mana mahu¡ cahaiò, bhare kanaka kopara kalasa so taba liehiò paricŒraka rahaiò.1. 310 * ŚR’ RMACARITAMNASA* kula rīti prīti sameta rabi kahi deta sabu sŒdara kiyo, ehi bhŒ ¡ti deva pujŒi sītahi subhaga siṅghŒsanu diyo. siya rŒma avalokani parasapara premu kŒhu na lakhi parai, mana buddhi bara bŒnī agocara praga¢a kabi kaise ¡ karai.2.
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English Translations
1
Having observed the family customs the Gurus (Vasiƒ¢ha and ÝatŒnanda) in great joy directed the BrŒhma˜as to worship Goddess Gaur¶ and Her son Ga˜eÜa; the gods accepted the homage in visible form and gave their blessing with great delight. Whatever auspicious article such as a mixture of honey * etc., the sages mentally sought at any particular moment, attendants stood ever ready with gold trays and pitchers full of that substance. The sun-god himself lovingly pointed out the family usages, which were all scrupulously observed. Having thus caused S¶tŒ to worship the gods, the sages assigned Her a beautiful throne. The mutual love with which S¶tŒ and RŒma regarded each other could not be perceived by anyone. It was beyond the reach of the best mind, intellect and speech; how then, could the poet express it? (1-2)
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