छंU0—परसि पद पावन सôक नसावन पý»ंU भर्§ िपपयं` सगUी। दे„ि रघायनायक `न सय„दायक सनमय„ गUô§ कर `ôरि रगUी॥ ुिि पýेम ुˇीरा पयलक सरीरा मय„ न¤गU ुाव§ बचन कगUी। ुििसय ब˙‚Uभा»ी चरन‹िगU ला»ी `य»ल नयन `लˇार बगUी॥ 1॥ ˇीर`य मन की‹गUा पýभय कगय¡U ची‹गUा रघायपिि कहरपा¡ भ»िि पार्§। ुिि निर्मल बानीउ ुSियिि ˘Uानी ‚यान»य `य रघायरार्§॥ माउ नारि ुपावन पýभय `» पावन रावन रिपय `न सय„दार्§। रा`ीव बिलôचन भव भय मôचन पागिU पागिU सरन¤गU ुार्§॥ 2॥ मयनि Ÿाप `ô दी‹गUा ुिि भल की‹गUा परम ुनय»ýगU माउ माना। दे„े'¡U भरि लôचन गUरि भवमôचन §गU§ लाभ संकर `ाना॥ बिनिी पýभय मôरी माउ मिि भôरी नाथ न मा»'¡U बर ुाना। पद कमल परा»ा रस ुनयरा»ा मम मन मˇयप करा पाना॥ 3॥ `े¤गU पद सयरसरििा परम पयनीिा पý»ंU भर्§ सिव सीस ˇरी। सôर्§ पद पंक` `ेगिU पŒ`ि ु` मम सिर ˇरेU'U कहरपाल गUरी॥ ०गिU भा¡िि सिˇारी »ौिम नारी बार बार गUरि चरन परी। `ô ुिि मन भावा सô बLर पावा »ा पििलôक ुनंद भरी॥ 4॥
Chaṁ.: parasata pada pŒvana soka nasŒvana praga¢a bhaī tapapuñja sahī, dekhata raghunŒyaka jana sukhadŒyaka sanamukha hoi kara jori rahī . ati prema adhīrŒ pulaka sarīrŒ mukha nahiò Œvai bacana kahī, atisaya baRabhŒgī carananhi lŒgī jugala nayana jaladhŒra bahī .1. dhīraju mana kīnhŒ prabhu kahu¡ cīnhŒ raghupati kṛpŒ¡ bhagati pŒī, ati nirmala bŒnī ¡ astuti ¢hŒnī gyŒnagamya jaya raghurŒī. maiò nŒri apŒvana prabhu jaga pŒvana rŒvana ripu jana sukhadŒī, rŒjīva bilocana bhava bhaya mocana pŒhi pŒhi saranahiò Œī.2. muni śrŒpa jo dīnhŒ ati bhala kīnhŒ parama anugraha ma iò mŒnŒ, dekheu¡ bhari locana hari bhavamocana ihai lŒbha saṅkara jŒnŒ . binatī prabhu morī maiò mati bhorī nŒtha na mŒgau¡ bara ŒnŒ, pada kamala parŒgŒ rasa anurŒgŒ mama mana madhupa karai pŒnŒ.3. jehiò pada surasaritŒ parama punītŒ praga¢a bhaī siva sīsa dharī , soī pada paṅkaja jehi pµujata aja mama sira dhareu kṛpŒla harī . ehi bhŒ¡ti sidhŒrī gautama nŒrī bŒra bŒra hari carana parī, jo ati mana bhŒvŒ so baru pŒvŒ gai patiloka ananda bharī.4.
Translations
English Translations
1
At the very touch of His holy feet, which drive away sorrow, emerged AhalyŒ, a true embodiment of austerity. Beholding the Lord of Raghus, the delight of His servants, she stood before Him with joined palms. Her heart being overwhelmed with love, the hair on her body stood on their end and she was unable to utter a word. The most blessed AhalyŒ cleaved to His feet and tears streamed from both her eyes. Recovering herself she recognized the Lord and by the grace of Ýr¶ RŒma attained devotion to His feet. In a guileless speech she began to praise the Lord, “Glory to the Lord of Raghus, who is accessible through spiritual knowledge. I am an impure woman, while the Lord is able to sanctify the whole world and is the delight of His servants. O lotus-eyed enemy of RŒva˜a, You rid Your devotees of the fear of rebirth; therefore, I have taken refuge in You. Pray save me, save me. My consort (Gautama) did well in pronouncing a curse on me, and I have deemed it the greatest favour. I have feasted my eyes on Ýr¶ Hari (Yourself), who liberated from the bondage of worldly existence. Lord Ýa˘kara deems Your sight as the only blessing worth the name. Lord, I am very innocent of heart; I have only one request to make. I seek no other boon from You, my Master; I only crave that my mind may ever continue to enjoy the love of Your feet-dust even as a bee sucks the honey from a lotus. The merciful Lord Ýr¶ Hari placed on my head the same lotus feet from which issued the most holy Ga˘gŒ (the heavenly river)—which is borne by Ýiva on His head—and which are adored by BrahmŒ (the Creator).” Having thus praised Ýr¶ Hari and falling again and again at His feet Gautama’s consort (AhalyŒ) took leave of the Lord; and securing a boon, which she held most dear to her heart, she went to her husband’s abode full of joy. (1—4)
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