चौ0०गिU बिˇि `» गUरि ुािाि रगUर्§ । `दपि ुसय देि दय„ ुगUर्§॥ `ौउ सपनेउ सिर कांाU कôर्§ । बिनय `ा»ेउ न दŒरि दय„ गUôर्§॥ 1॥ `ासय कहरपा¡ ुस भýम मिंिU `ार्§ । »िरि`ा सô§ कहरपाल रघायरार्§॥ ुादि ुंि कô'U `ासय न पावा । मिि ुनयमानि नि»म ुस »ावा॥ 2॥ बिनय पद चल§ सयन§ बिनय काना । कर बिनय करम कर§ बिˇि नाना॥ ुानन रगिUि सकल रस भô»ी। बिनय बानी बकिा ब˙‚U `ô»ी॥ 3॥ िन बिनय परस नयन बिनय दे„ा । »ýगU§ घाýान बिनय बास ुसेा॥ ुसि सब भा¡िि ुलौकिक करनी । मगिUमा `ासय `ा§ न¤गU बरनी॥ 4॥
ehi bidhi jaga hari śrita rahaī, jadapi asatya deta dukha ahaī. jau¡ sapane¡ sira k¢ai koī, binu jge ¡ na dµuri dukha hoī.1. jsu kṛp¡ asa bhrama mi¢i jī, girij soi kṛpla raghurī. di anta kou jsu na pv, mati anumni nigama asa gv.2. binu pada calai sunai binu kn, kara binu karama karai bidhi nn. nana rahita sakala rasa bhogī, binu bnī bakat baRa jogī.3. tana binu parasa nayana binu dekh, grahai ghrna binu bsa aseṣ. asi saba bh¡ ti alaukika karanī, mahim jsu ji nahi ò baranī.4.
Translations
English Translations
1
In a like manner is this world of matter superimposed on Hari. Though unreal, it gives us pain nonetheless, just as if a mans head is cut off in a dream, he is not rid of pain till he wakes. Girij, He whose grace wipes out such delusion is none else than the benevolent Lord of Raghus. Nobody has been able to discover His beginning or end. Basing their conclusions on speculation the Vedas have described Him in the following words. He walks without feet, hears without ears and performs actions of various kinds even without hands. He enjoys all tastes without a mouth (palate) and is a most clever speaker even though devoid of speech. He touches without a body (the tactile sense), sees without eyes and catches all odours even without a nose (the olfactory sense). His ways are thus supernatural in every respect and His glory is beyond description. (14)
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading level
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading levelCommentaries & Exposition
No commentaries available for this Shlok.