चौ0—कगUगयU नाथ सयंदर दô'U बालक । मयनिकयरल ििलक कि नहप कयरल पालक॥ बýrा् `ô नि»म नेिि कगिU »ावा । 'Uभय बेा ˇरि की सô§ ुावा॥ 1॥ सगU` बिरा»रूरप मनय मôरा । थकिि गUôि `िमि चंद चकôरा॥ िािे पýभय पŒछ'¡U सििभा“र । कगUगयU नाथ `नि करगयU दयरा“र॥ 2॥ कगU मयनि बिगUसि कगेUगयU नहप नीका । बचन ियगUार न गUô§ ुलीका॥ 3॥ ० पिýय सबगिU `गUा¡ ल»ि पýानी । मन मयसयका¤गU रामय सयनि बानी॥ रघायकयरल मनि दसरथ केर `ा० । मम गिUि ला»ि नरेUस प˘Uा०॥ 4॥
kahahu nŒtha sundara dou bŒlaka, munikula tilaka ki nṛpa kula pŒlaka. brahma jo nigama neti kahi gŒvŒ, ubhaya beṣa dhari kī soi ŒvŒ.1. sahaja birŒgarµupa manu morŒ, thakita hota jimi canda cakorŒ. tŒte prabhu pµuchau ¡ satibhŒµu, kahahu nŒtha jani karahu durŒµu.2. inhahi bilokata ati anurŒgŒ, barabasa brahmasukhahi mana tyŒgŒ. kaha muni bihasi kahehu nṛpa nīkŒ, bacana tumhŒra na hoi alīkŒ.3. e priya sabahi jahŒ ¡ lagi prŒnī, mana musukŒhi ò rŒmu suni bŒnī. raghukula mani dasaratha ke jŒe, mama hita lŒgi naresa pa¢hŒe.4.
Translations
English Translations
1
“Tell me, my lord: are these two pretty boys the ornament of a sage’s family or the bulwarks of some royal dynasty? Or, is it that Brahma (the Absolute), whom the Vedas describe in negative terms such as ‘Not that’ (Neti), has appeared in a dual form? My mind, which is dispassion itself in its natural form, is enraptured at their sight even as the Cakora bird is transported with joy at the sight of the moon. Therefore, Sir, I earnestly inquire of you: tell me the truth, my Lord; hide nothing from me. Deeply attached to them at their very sight, my mind has perforce renounced the joy of absorption into Brahma.” The sage smilingly answered, “You have spoken well, O king; your words can never be untrue. Whatever living beings there are in this world, they all love these boys.” Ýr¶ RŒma smiled within Himself on hearing these words. “They are the sons of King DaÜaratha, the jewel of Raghu’s race; the king has sent them for my cause. (1—4)
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