चौ0कर¤गU ुगUार साक ¨रल कंरदा । सयमिर¤गU बýrा् सिादानंदा॥ पयनि गUरि गेUिय करन िप ला»े । बारि ुˇार मŒल ¨रल या»े॥ 1॥ 'Uर ुभिला निरंUिर गUôर्§ । दे„िु नयन परम पýभय सôर्§॥ ु»यन ु„ं˙U ुनंि ुनादी । `ेगिU ¤चि¤गU परमारथबादी॥ 2॥ नेिि नेिि `ेगिU बेद निरूरपा । नि`ानंद निLरपाˇि ुनŒपा॥ संभय बिरंUचि बिcनय भ»वाना । 'Uप`¤गU `ासय ुंस िेउ नाना॥ 3॥ ०ेसे'U पýभय सेवक बस ुगUर्§ । भ»ि गेUिय लीलािनय »गUर्§॥ `ौउ यगU बचन सय ायिि भाा । िौ गUमार पŒ`िगिU ुभिलाा॥ 4॥
karahiò ahra ska phala kand, sumirahiò brahma saccidnand. puni hari hetu karana tapa lge, bri adhra mµula phala tyge.1. ura abhilṣa nirantara hoī, dekhia nayana parama prabhu soī. aguna akhaṁḍa ananta andī, jehi cintahi ò paramrathabdī.2. neti neti jehi beda nirµup, nijnanda nirupdhi anµup. sambhu birañci biṣnu bhagavn, upajahi ò jsu aṁsa te ¡ nn.3. aiseu prabhu sevaka basa ahaī, bhagata hetu līltanu gahaī. jau¡ yaha bacana satya śruti bhṣ, tau hamra pµujihi abhilṣ.4.
Translations
English Translations
1
They lived on vegetables, fruits and roots and meditated on Brahma (the Absolute), who is truth, consciousness and bliss combined. Again, they started undergoing penance for the sake of Ýr¶ Hari, giving up roots and fruits for water alone, Their heart ever clamoured, Let us see with our eyes that supreme Lord who is without attributes, without parts and without beginning or end, who is contemplated upon by the exponents of the highest reality, whom the Vedas describe in negative terms such as Not this, not this, who is bliss itself, unconditioned and without comparison, and from a particle of whose being emanate a number of Ýambhus, ViraÛcis and Viƒ˜us. Even such a Lord is subordinate to the will of His devotees and assumes for their sake a form suitable for sport. If the above utterance of the Vedas is true, our desire will be surely accomplished. (14)
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