Adhyay 1 • Shlok 349

चौ0—काम कôंिU छबि Sयाम सरीरा । नील कंर` बारिद »ंभीरा॥ ुLरन चरन पंक` न„ `ôिी। कमल दल‹िगU बा˘ेU `नय मôिी॥ 1॥ रेU„ कयरलिस Šव` ुंकयरस सôगेU । नŒपयर ˇयनि सयनि मयनि मन मôगेU॥ कंिU ¤ककिनी 'Uदर ˜ाय रेU„ा । नाभि »भीर `ान `े¤गU दे„ा॥ 2॥ भय` बिसाल भŒान `यि भŒरी । गिUय¡ गUरि न„ ुिि सôभा रूररी॥ 'Uर मनिगUार पदिक की सôभा । बिपý चरन दे„ि मन लôभा॥ 3॥ कंरबय कंर˘U ुिि चिबयक सयगUार्§ । ुानन ुमिि मदन छबि छार्§॥ दय§ दय§ दसन ुˇर ुLरनारेU । नासा ििलक कô बरना पारेU॥ 4॥ संयदर Ÿावन सयचाLर कपôला । ुिि पिýय मˇयर िôिरेU बôला॥ चिPरन कच कयंरचिि »भयुारेU । बगयU पýकार रचि मािय स¡वारेU॥ 5॥ पीि Ûा»यलिुा िनय पगिUरार्§ । `ानय पानि बिचरनि मôगिU भार्§॥ रूरप सक¤गU नगिंU कगिU Ÿायिि सेा । सô `ान§ सपनेगय¡U `े¤गU दे„ा॥ 6॥

Roman Transliteration (IAST)

kŒma ko¢i chabi syŒma sarīrŒ, nīla kañja bŒrida gambhīrŒ. aruna carana paṅkaja nakha jotī, kamala dalanhi bai¢he janu motī.1. rekha kulisa dhvaja aṅkusa sohe, nµupura dhuni suni muni mana mohe. ka¢i kiṅkinī udara traya rekhŒ, nŒbhi gabhīra jŒna jehi ò dekhŒ.2. bhuja bisŒla bhµuṣana juta bhµurī, hiya ¡ hari nakha ati sobhŒ rµurī. ura manihŒra padika kī sobhŒ, bipra carana dekhata mana lobhŒ.3. kambu kaṁ¢ha ati cibuka suhŒī, Œnana amita madana chabi chŒī. dui dui dasana adhara arunŒre, nŒsŒ tilaka ko baranai pŒre.4. sundara śravana sucŒru kapolŒ, ati priya madhura totare bolŒ . cikkana kaca kuñcita gabhuŒre, bahu prakŒra raci mŒtu sa ¡vŒre.5. pīta jhaguliŒ tanu pahirŒī, jŒnu pŒni bicarani mohi bhŒī. rµupa sakahi ò nahiò kahi śruti seṣŒ, so jŒnai sapanehu ¡ jehiò dekhŒ.6.

Translations

English Translations 1
Gita Press English

His dark form, which resembles a blue lotus and a heavy rain-cloud, possessed the beauty of millions of Cupids. The nails glistened on His red lotus-like feet as if pearls had been set on the petals of a rosy lotus. Marks of a thunderbolt, a flag and a goad shone on His soles and the tinkling of His anklets enraptured the heart of sages. A string of tiny bells girdled His waist and there were threefolds in His belly; the depth of His navel is known to him alone who has perceived it. His long arms were adorned with a number of ornaments and the tiger’s claw hanging on His breast possessed an exquisite beauty. The elegance of the necklace of gems with a diamond at the lowest end and the print of the BrŒhma˜a’s foot* fascinated one’s mind. His neck resembled a conch-shell in its spiral shape and the chin looked most beautiful; while His face flushed with the beauty of countless Cupids. Pairs of small teeth were veiled by rosy lips and His beautiful nose and the sectarian mark on His brow defied description. With charming ears and most lovely cheeks, His sweet lisping prattle was most delightful to hear. The smooth and curly hair that had never been trimmed since His very birth had been beautifully dressed in manifold ways by the mother. A yellow frock covered His body and His crawling on knees and hands was most pleasing to me. The elegance of His form was something which even the Vedas and Ýeƒa (the serpent-god) could not describe; it is known to him alone who has beheld it even in a dream. (1—6)

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