चौ0मयनि िव चरन दे„ि कगU रा“र । कगिU न सक'¡U नि` पयय पýभा“र॥ सयंदर Sयाम »ौर दô'U भýािा । ुान¡दगŒU केर ुान¡द दािा॥ 1॥ सयनगयU नाथ कगU मयदिि बिदेगŒ । बýrा् `ीव §व सगU` सनेगŒU॥ 2॥ पयनि पयनि पýभयगिU चििव नरनागŒ । पयलक »ाि 'Uर ुˇिक 'UछागŒU॥ मयनिगिU पýसंसि ना§ पद सीसŒ । चले'U लवा§ न»र ुवनीसŒ॥ 3॥ सयंदर सदनय सय„द सब काला । िगUा¡ बासय ला दीगU भयुाला॥ करि पŒ`ा सब बिˇि सेवकार्§ । »य'U रा'U »हगU बिदा करार्§॥ 4॥
muni tava carana dekhi kaha rµu, kahi na sakau ¡ nija punya prabhµu. sundara syma gaura dou bhrt, na¡dahµu ke na ¡da dt.1. inha kai prīti parasapara pvani, kahi na ji mana bhva suhvani. sunahu ntha kaha mudita bidehµu, brahma jīva iva sahaja sanehµu.2. puni puni prabhuhi citava naranhµu, pulaka gta ura adhika uchhµu. munihi prasaṁsi ni pada sīsµu, caleu lavi nagara avanīsµu.3. sundara sadanu sukhada saba kl, tah¡ bsu lai dīnha bhul. kari pµuj saba bidhi sevakī, gayau ru gṛha bid karī.4.
Translations
English Translations
1
When I behold your feet, O sage,added the king, I cannot tell what a great merit I have earned in the past. These two brothers, one of whom is dark of hue and the other fair, are the delight of delight itself. Their guileless affection for each other is beyond description; it is so agreeable and soul-ravishing. Listen to me, my lord, continued King Videha rejoicing, they have natural affinity for each other like the one existing between Brahma (the Supreme Spirit) and J¶va (the individual soul). The king gazed upon the Lord over and over again; the hair on his body stood on end and his heart overflowed with joy. Extolling the sage and bowing his head at the latters feet, the king escorted him to his capital, and lodged the sage in a beautiful palace which was comfortable at all times. Then, after further homage and rendering all kinds of service to him, the king took leave of the sage and returned to his own palace. (14)
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading level
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading levelCommentaries & Exposition
No commentaries available for this Shlok.