चौ0पयनि `ेवनार भर्§ बगयU भा¡िी । प˘U० `नक बôला§ बरािी॥ परि पा¡व˙‚े बसन ुनŒपा । सयिगU समेि »वन कियô भŒपा॥ 1॥ सादर सब केर पाय प„ारेU । `था`ô»य पीÉ‚UगU बा˘UारेU॥ ˇô० `नक ुवˇपिि चरना । सीलय सनेगयU `ा§ न¤गU बरना॥ 2॥ बगयUरि राम पद पंक` ˇô० । `े गUर NUदय कमल मगय¡U »ô०॥ िीनि'U भा§ राम सम `ानी। ˇô० चरन `नक नि` पानी॥ 3॥ ुासन 'Uचिि सबगिU नहप दीगेU । बôलि सŒपकारी सब लीगेU॥ सादर ल»े परन पनवारेU । कनक कील मनि पान स¡वारेU॥ 4॥
puni jevanra bhaī bahu bh ¡ tī, pa¢hae janaka boli bartī. parata p¡vaRe basana anµup, sutanha sameta gavana kiyo bhµup.1. sdara saba ke pya pakhre, jathjogu pīRhanha bai¢hre. dhoe janaka avadhapati caran, sīlu sanehu ji nahi ò baran.2. bahuri rma pada paṅkaja dhoe, je hara hṛdaya kamala mahu ¡ goe. tīniu bhi rma sama jnī, dhoe carana janaka nija pnī.3. sana ucita sabahi nṛpa dīnhe, boli sµupakrī saba līnhe. sdara lage parana panavre, kanaka kīla mani pna sa ¡ vre.4.
Translations
English Translations
1
Then there was a banquet with a rich variety of dishes, to which Janaka invited all the members of the bridegroom’s party. Carpets of incomparable beauty were spread on the way as King DaÜaratha sallied forth with his sons. The feet of all were reverently washed and then they were seated on wooden seats according to their rank. Janaka laved the feet of DaÜaratha, King of Ayodhy; his courtesy and affection were past telling. He then bathed Ýr¶ Rma’s lotus-feet, that are enshrined in the lotus-like heart of Ýiva. Similarly he washed with his own hands the feet of the other three brothers also, treating them on a par with Ýr¶ Rma. King Janaka assigned an appropriarte seat to each guest and sent for all the cooks (for service). Leaves joined together so as to serve for plates were set before the guests with due reverenceleaves which were made of precious stones and had been joined with gold pins. (14)
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading level
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading levelCommentaries & Exposition
No commentaries available for this Shlok.