चौ0—सब `ानि पýभय पýभयिा सôर्§ । िदपि कगेउU बिनय रगUा न कôर्§॥ िगUा¡ बेद ुस कारन रा„ा । भ`न पýभा'U भा¡िि बगयU भाा॥ 1॥ ०क ुनीगU ुरूरप ुनामा । ु` स“िादानंद पर ˇामा॥ Žयापक बिSवरूरप भ»वाना । िे¤गU ˇरि देगU चरिि कहरि नाना॥ 2॥ सô केरवल भ»िन गिUि ला»ी। परम कहरपाल पýनि ुनयरा»ी॥ `ेगिU `न पर ममिा ुिि छôगŒU । `े¤गU कLरना करि की‹गU न कôगŒU॥ 3॥ »र्§ बगUôर »रीब नेवा`Œ । सरल सबल सागिUब रघायरा`Œ॥ बयˇ बरनगिं U गUरि `स ुस `ानी। कर¤गU पयनीि सय¨रल नि` बानी॥ 4॥ िे¤गU बल माउ रघायपिि »यन»ाथा। कगिUगU'¡U ना§ राम पद माथा॥ मयनि‹गU पýथम गUरि कीरिि »ार्§ । िेगिंU म» चलि सय»म मôगिU भार्§॥ 5॥
saba jŒnata prabhu prabhutŒ soī, tadapi kah~e . binu rahŒ na koī. tahŒ¡ beda asa kŒrana rŒkhŒ, bhajana prabhŒu bhŒ ¡ ti bahu bhŒṣŒ.1. eka anīha arµupa anŒmŒ, aja saccidŒnanda para dhŒmŒ. byŒpaka bisvarµupa bhagavŒnŒ, tehiò dhari deha carita kṛta nŒnŒ.2. so kevala bhagatana hita lŒgī, parama kṛpŒla pranata anurŒgī. jehi jana para mamatŒ ati chohµu, jehi ò karunŒ kari kīnha na kohµu.3. gaī bahora garība nevŒjµu, sarala sabala sŒhiba raghurŒjµu. budha baranahiò hari jasa asa jŒnī, karahi ò punīta suphala nija bŒnī.4. tehiò bala mai ò raghupati guna gŒthŒ, kahihau¡ nŒi rŒma pada mŒthŒ. muninha prathama hari kīrati gŒī, tehi ò maga calata sugama mohi bhŒī.5.
Translations
English Translations
1
Though all know the Lord’s greatness as such, yet none has refrained from describing it. The Vedas have justified it thus; they have variously sung the glory of remembering the Lord, God, who is one, desireless, formless, nameless and unborn, who is Truth, Consciousness and Bliss, who is supreme effulgence, all-pervading and all-formed—it is He who has performed many deeds assuming a suitable form. That He has done only for the good of His devotees; for He is supremely gracious and loving to the suppliant. He is excessively fond of His devotees and treats them as His own; He has never frowned at him to whom He has once shown His favour. The restorer of what has been lost, the befriender of the poor, the Lord of Raghus is a straightforward and powerful master. Knowing thus, the wise sing the glory of Ýr¶ Hari and thereby hallow and bring supreme reward to their speech. It is on this strength (the supreme efficacy of remembering the Lord and the potency of His grace) that I shall sing the virtues of the Lord of Raghus, bowing my head to the feet of Ýr¶ RŒma. Sages have sung the glory of Ýr¶ Hari in the past; it will be easy for me to follow that very path. (1—5)
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