Adhyay 1 • Shlok 123

चौ0—सिवगिU संभय »न कर¤गU ¤स»ारा । `ंUा मयकयरंU ुगिU मौLर स¡वारा॥ कयंर˙Uल कंरकन पगिUरेU Žयाला । िन बिभŒिि पंU केरगUरि छाला॥ 1॥ ससि ललांU सयंदर सिर »ं»ा । नयनU िीनि 'Uपबीि भय`ं»ा॥ »रल कं˘ 'Uर नर सिर माला। ुसिव बेा सिवˇाम कहरपाला॥ 2॥ कर ˜िासŒल ुLर ˙UमLर बिरा`ा । चले बसग¡U चÉि‚U बा`¤गU बा`ा॥ दे„ि सिवगिU सयर˜िाय मयसयकागUीउ । बर लायक दयलगिUनि `» नागUीउ॥ 3॥ बिcनय बिरंUचि ुादि सयरबýािा । चÉि‚U चÉि‚U बागUन चले बरािा॥ सयर समा` सब भा¡िि ुनŒपा । न¤गU बराि दŒलगU ुनयरूरपा॥ 4॥

Roman Transliteration (IAST)

sivahi sambhu gana karahi ò siṅgŒrŒ, ja¢Œ muku¢a ahi mauru sa ¡vŒrŒ. kuṁḍala kaṅkana pahire byŒlŒ, tana bibhµuti pa¢a kehari chŒlŒ.1. sasi lalŒ¢a sundara sira gaṅgŒ, nayana tīni upabīta bhujaṅgŒ. garala kaṁ¢ha ura nara sira mŒlŒ, asiva beṣa sivadhŒma kṛpŒlŒ.2. kara trisµula aru damaru birŒjŒ, cale basaha ¡ caRhi bŒjahi ò bŒjŒ. dekhi sivahi suratriya musukŒhī¡, bara lŒyaka dulahini jaga nŒhī ¡.3. biṣnu birañci Œdi surabrŒtŒ, caRhi caRhi bŒhana cale barŒtŒ. sura samŒja saba bhŒ ¡ ti anµupŒ, nahiò barŒta dµulaha anurµupŒ.4.

Translations

English Translations 1
Gita Press English

The attendants of Ýambhu began to adorn their lord. His matted locks were formed into a crown and decked with a crest of serpents. He had serpents for His ear-rings and bracelets, smeared His person with ashes and wrapped a lion’s skin round His loins. He bore the crescent on His charming brow and the river Ga˘gŒ on the crown of His head and had three eyes and a serpent for the sacred thread. His throat was black with the poison swallowed by him at the beginning of creation and had a wreath of human skulls about His neck. Thus clad in a ghastly attire, He was nonetheless an embodiment of blessings and merciful to the core. A trident and a Damarµu (a shall drum shaped like an hour-glass) adorned His hands. Ýiva rode on a bull while musical instruments played. Female divinities smiled to see Him. “The world has no bride worthy of the bridegroom,” They said to one another. Viƒ˜u, BrahmŒ and hosts of other gods joined the bridegroom’s procession and rode on their respective vehicles. The gathering of the immortals was incomparable in every respect; the procession, however, was hardly worthy of the bridegroom. (1—4)

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