चौ0—पयनि पýभय कगUगयU सô िžव ब„ानी । `े¤गU बि‚यान म»न मयनि ‚यानी॥ भ»िि ‚यान बि‚यान बिरा»ा । पयनि सब बरनगयU सगिUि बिभा»ा॥ 1॥ ुौर'U राम रगUSय ुनेका । कगUगयU नाथ ुिि बिमल बिबेका॥ `ô पýभय माउ पŒछा न¤गU गUôर्§ । सô'U दयाल रा„गयU `नि »ôर्§॥ 2॥ ियगU ˜िाभयवन »यरर बेद ब„ाना । ुान `ीव पा¡वर का `ाना॥ पýSन 'Uमा कार सगU` सयगUार्§ । छल बिगUीन सयनि सिव मन भार्§॥ 3॥ गUर गिUय¡ रामचरिि सब ुा० । पýेम पयलक लôचन `ल छा०॥ Ÿाीरघायनाथ रूरप 'Uर ुावा । परमानंद ुमिि सय„ पावा॥ 4॥
puni prabhu kahahu so tattva bakhŒnī, jehiò bigyŒna magana muni gyŒnī. bhagati gyŒna bigyŒna birŒgŒ, puni saba baranahu sahita bibhŒgŒ.1. aurau rŒma rahasya anekŒ, kahahu nŒtha ati bimala bibekŒ. jo prabhu maiò pµuchŒ nahiò hoī, sou dayŒla rŒkhahu jani goī.2. tumha tribhuvana gura bedabakhŒnŒ, Œna jīva pŒ ¡ vara kŒ jŒnŒ. prasna umŒ kai sahaja suhŒī, chala bihīna suni siva mana bhŒī.3. hara hiya¡ rŒmacarita saba Œe, prema pulaka locana jala chŒe. śrīraghunŒtha rµupa ura ŒvŒ, paramŒnanda amita sukha pŒvŒ.4.
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English Translations
1
“Then expound, my lord, the truth in the realization of which enlightened sages remain absorbed. And thereafter discuss in detail the conceptions of Devotion, JÛŒna or Knowledge of the formless Absolute, VijÛŒna or the Knowledge of qualified Divinity with and without form, and Dispassion. Over and above this, O Lord of purest understanding, reveal to me the many other mysteries connected with RŒma. And if there be anything which I have omitted to ask, do not keep it back, my gracious lord. You are the preceptor of all the three spheres, so declare the Vedas; what can other poor creatures know?” Ýiva was glad at heart to hear these questions of UmŒ, naturally pleasing and guileless as they were. All the exploits of RŒma flashed on His mind; the hair on His body bristled with rapture and His eyes filled with tears. The figure of Ýr¶ RŒma was reflected on the mirror of His heart. This brought immense joy to Ýiva, who is an embodiment of supreme bliss Himself. (1—4)
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