Adhyay 1 • Shlok 184

चौ0—कासीउ मरि `ंिय ुवलôकी । `ासय नाम बल कर'¡U बिसôकी॥ सô§ पýभय मôर चराचर Sवामी ।रघायबर सब 'Uर ुंिर`ामी॥ 1॥ बिबसगय¡ `ासय नाम नर कगUगUीउ । `नम ुनेक रचिि ुघा दगUगUीउ॥ सादर सयमिरन `े नर करगUीउ । भव बारिˇि »ôपद §व िरगUीउ॥ 2॥ राम सô परमािमा भवानी । िग¡U भýम ुिि ुबिगिUि िव बानी॥ ुस संसय ुानि 'Uर मागUीउ । ‚यान बिरा» सकल »यन `ागUीउ॥ 3॥ सयनि सिव केर भýम भं`न बचना । मिंिU »ा सब कयरिरक कार रचना॥ भ§ रघायपिि पद पýीिि पýिीिी । दाLरन ुसंभावना बीिी॥ 4॥

Roman Transliteration (IAST)

kŒsī¡ marata jantu avalokī, jŒsu nŒma bala karau ¡ bisokī. soi prabhu mora carŒcara svŒmī, raghubara saba ura antarajŒmī.1. bibasahu¡ jŒsu nŒma nara kahahī¡, janama aneka racita agha dahahī ¡. sŒdara sumirana je nara karahī¡, bhava bŒridhi gopada iva tarahī ¡.2. rŒma so paramŒtamŒ bhavŒnī, taha ¡ bhrama ati abihita tava bŒnī. asa saṁsaya Œnata ura mŒhī ¡, gyŒna birŒga sakala guna jŒhī ¡.3. suni siva ke bhrama bhañjana bacanŒ, mi¢i gai saba kutaraka kai racanŒ. bhai raghupati pada prīti pratītī, dŒruna asambhŒvanŒ bītī.4.

Translations

English Translations 1
Gita Press English

“When I behold any creature dying in the holy KŒÜ¶ (the modern VŒrŒ˜as¶), it is by the power of His Name that I rid it of all sorrow (liberate it). He is my Lord, the Chief of 126 * ÝR” RMACARITAMNASA* Raghus, the sovereign of all creation, animate as well as inanimate, the witness of all hearts. If men repeat His Name even in a helpless state, sins committed by them in a series of previous existences are burnt away; while those who devoutly remember Him are able to cross the ocean of mundane existence as if it were a mere hollow made by the hoof of a cow. RŒma is no other than that supreme Spirit. BhavŒn¶; your assertion that He is subject to delusion is wholly unwarranted. The moment a man harbours such a doubt in his mind, his wisdom, dispassion and all other virtues bid adieu to him.” When PŒrvat¶ heard Ýiva’s illuminating words, the whole structure of her sophistry collapsed. Attachment and devotion to the feet of the Lord of Raghus sprang in her heart and her shocking incredulity disappeared. (1—4)

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