चौ0—िासय Ÿाप गUरि दी‹गU पýमाना । कौियकनिˇि कहरपाल भ»वाना॥ िगUा¡ `लंˇर U रावन भय“र । रन गUिि राम परम पद दय“र॥ 1॥ ०क `नम कर कारन ०गUा । `ेगिU ल»ि राम ˇरी नरदेगUा॥ पýिि ुविार कथा पýभय केररी । सयनय मयनि बरनी कबि‹गU घानेरी॥ 2॥ नारद Ÿाप दी‹गU ०क बारा । कलप ०क िेगिU ल»ि ुविारा॥ »िरि`ा चकिि भ§Z सयनि बानी । नारद बिcनयभ»ि पयनि ‚यानी॥ 3॥ कारन कवन Ÿाप मयनि दी‹गUा । का ुपराˇ रमापिि की‹गUा॥ यगU पýसं» मôगिU कगUगयU पयरारी । मयनि मन मôगU ुाचर` भारी॥ 4॥
tŒsu śrŒpa hari dīnha pramŒnŒ, kautukanidhi kṛpŒla bhagavŒnŒ. tahŒ¡ jalandhara rŒvana bhayaµu, rana hati rŒma parama pada dayaµu.1. eka janama kara kŒrana ehŒ, jehi lagi rŒma dharī naradehŒ. prati avatŒra kathŒ prabhu kerī, sunu muni baranī kabinha ghanerī.2. nŒrada śrŒpa dīnha eka b ŒrŒ, kalapa eka tehi lagi avatŒrŒ. girijŒ cakita bhaī ¡ suni bŒnī, nŒrada biṣnubhagata puni gyŒnī.3. kŒrana kavana śrŒpa muni dīnhŒ, kŒ aparŒdha ramŒpati kīnhŒ. yaha prasaṅga mohi kahahu purŒrī, muni mana moha Œcaraja bhŒrī.4.
Translations
English Translations
1
“The sportive and gracious Lord accepted her curse. It was this Jalandhara who was reborn as RŒva˜a in this latter Kalpa. Killing him in battle Ýr¶ RŒma conferred on him the supreme state (final beatitude). This was the reason why Ýr¶ RŒma assumed a human form in one particular birth. Hark, O BharadvŒja; the story of each birth of the Lord has been sung by poets in diverse ways. On one occasion NŒrada cursed the Lord; this served as an excuse of His birth in one particular Kalpa.” GirijŒ was taken aback to hear these words and said, “NŒrada is a votary of God Viƒ˜u and enlightened soul to˚o. Wherefore did the sage pronounce a curse? What offence had Lakƒm¶’s lord committed against him? Tell me the whole story, O Slayer of the demon Tripura. It is very strange that the sage should have fallen a prey to delusion.” (1—4)
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading level
▼ Understand This Shlok Better
Personalized AI explanation tailored to your profile & reading levelCommentaries & Exposition
No commentaries available for this Shlok.